• Judicial Over - Speed

    (Published in 1980 KLT)

    By T.P. Kelu Nambiar, Sr. Advocate, High Court, Ernakulam

    27/06/2018
    T.P. Kelu Nambiar, Sr. Advocate, High Court, Ernakulam

    Judicial Over - Speed

     

    (T.P.K. Nambiar, B.A.,M.L., Advocate, High Court, Ernakulam)

     

    "Justice delayed is justice denied". "Justice hurried is justice buried". In between the two lies dispensation of true justice. "Justice is sweetest when it is freshest". "Justice hustled is justice muzzled." In between the two lies the correct administration of justice. I should think no explanation is necessary to elaborate the obvious.

     

    Speedy justice is desirable; but speed is not synonimous with hurry. Speed is brother to despatch. But hurry is twin-brother to haste. It was truly said by Charles Caleb Colton that no two things differ more than hurry and despatch; hurry is the mark of a weak mind; despatch of a strong one. Nothing is more vulgar than haste. Benjamin Franklin realised that great haste makes great waste. Moliere put the same idea in a different form: "Unreasonable haste is the direct road to error". And over-speed is unreasonable haste.

     

    It is very much in the news these days that the Hon'ble High Court has issued administrative instructions to the subordinate courts to do speedy justice, The subordinate courts are directed to do devotion to what is called, the 'list system'. Why, there is a judicial pronouncement on this aspect. His Lordship Mr. Justice Khalid has observed in Antony v. Rita (1980 KLT. 203): "The subordinate judiciary has to dispose of cases in accordance with the directions of the High Court. There is a list system prevalent in this State for the subordinate judiciary to adhere to. If appeals listed for hearing are not disposed of in time, the judge will have to offer explanation to its higher authorities; if the explanation is unsatisfactory he can incur their wrath also". (Of course, on the facts of that case, His Lordship found that sufficient indulgence was shown by the learned subordinate judge to the appellant's counsel to prepare and argue the case and therefore there was no impropriety in what the learned subordinate judge had done)

     

    But the very same learned Judge (Justice Khalid) had occasion to come across another case in which a learned District Judge had shown great haste in disposing of two appeals before him. His Lordship observed (in the judgment in SA. No. 1029 of 1979): "The common judgment is highly unsatisfactory. The judgment does not contain the statement of facts; the point for consideration; nor a discussion about the points that fell for consideration with the learned judge". The appeals had been dismissed by the learned District Judge saying that "there is a lot of confusion". His Lordship Mr. Justice Khalid observed: "It is the duty of the appellate court to resolve the confusion and dispute with the aid and assistance of the counsel appearing before it. This duty has not been discharged by the court below". The judgments and decrees of the learned District Judge were set aside and the appeals were remitted back to him for fresh disposal after considering all the points at issue between the parties. This was directed to be done on or before a particular date. The appeals went back. The learned District Judge disposed them of by remanding the suits to the trial court. This was of course done within the time stipulated! Therefore the result of the hasty disposal of two appeals by the learned District Judge was, two Second Appeals before the Hon’ble High Court, two remanded first appeals before the learned District Judge and two suits before the trial court. And the parties to the proceedings stand where they were at the start of the litigation. "Quickly got, Quickly lost", as the Yiddish Proverb goes.

     

    The present writer could supply more illustrations of such disposals in the name of the 'list system'. A commissioner reported that the property involved in a suit for injunction was in the possession of the defendant. There-Tore the plaintiff filed an application for amendment of the plaint seeking relief of recovery of possession on title. A learned Munsiff dismissed the application; and one of the grounds for such dismissal was, (as boldly and specifically stated in the order), that he had directions from the learned District Judge to dispose of the suit itself within a specific date and if the amendment were to be allowed he would not be able to comply with the directions. He was afraid he would incur the wrath of the learned District Judge!

     

    One of my advocate friends told me the other day only that he had fallen ill on the day of the posting of a particular appeal in which he was appearing for the appellant before a subordinate court; he filed an application for adjournment supported by a medical certificate. The application was rejected and the appeal was dismissed for default, for the appeal was a listed one and the learned subordinate judge possibly thought that if the appeal "listed for hearing is not disposed of in time, he will have to offer explanations to his higher authorities; and if the explanation is unsatisfactory he would incur their wrath also".

     

    Mr. Justice V. Ramaswamy of the Madras High Court is reported to have said that "the problem of delay; in the disposal of cases and the piling of arrears in courts could be solved to some extent by instituting a prize scheme or by giving out-of-turn promotions or advance increments to those judicial officers who disposed of maximum number of cases". (See 'The Hindu', dated 28—5—1980). Judicial officers would vie with each other for bagging the prize or promotion or increments by disposing of cases in the manner illustrated above.

     

    It is well to remember with Koran : "Haste is of the devil". The path of judicial driving is not even. There are procedural humps, bumps, crossroads, culverts and hair-pin bends on the way. Therefore drive carefully; be steady; avoid mishaps and save time; and reach the destination sure and safe.

     

    "Slow and steady wins the race", is the great lesson taught by the story of the hare and the tortoise.

     

    It is not the number of cases disposed of that matters. It is the manner of disposal that is significant. Justice speaks not through statistics, but through satisfaction. Statistics and justice are strange brothers; they are frequently not even on speaking terms.

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  • Legal Fictions

    By N. Parameswaran Nair, Advocate, Ernakulam

    27/06/2018

    LEGAL FICTIONS

    (N. Parameswaran Nair, Advocate, Ernakularn)

    Fictions-as opposed to facts- is something in the nature of a statement or narrative and which is a conventionally accepted falsehood. Fiction is understood in common parlance as “the act of feigning, a file deduction, or conclusion”. There are many legal fictions, that a person who has not been heard of for a certain number of years is dead-the fiction of lost grant and title. The act of imagining a certain relation for the purpose of giving effect to the real intention of parties involves something very real and true rather than false.

    Legal fictions are defined as any assumption which conceals or affects to conceal, the fact that a rule of law has undergone alteration, its letter remaining unchanged, its operation being modified there is rational fiction in contrast to arbitrary and artificial fiction. Implied conditions in contracts, the doctrine of relation in the law of agency, the doctrine of corporate entity are all various forms of legal fictions and if properly and rationally applied serves well the purpose of justice.

    The origin of legal fictions is closely allied to the growth of law which is being brought into harmony with society. Social necessities and social opinion are always more or less in advance of law. Law is stable and societies are progressive. The gulf is narrowed down mainly by three agencies, Legal Fictions Equity and Legislature. At one time in ancient India there existed a stage at which a rule of law is not discriminated from the rule of religion. The members of the society consider that transgression of religious ordinance should be punished with civil penalties and the violation of civil duty exposes the delinquent to divine correction. Legal fictions in all their forms were particularly congenial to the growth during the infancy of the society. They satisfy a desire for improvement; they do not offend the superstitious disrelish for a change. They were helpful to overcome the rigidity of the law Fiction of adoption which permits the family tie to be artificially created have helped the legal jurisprudence to absorb into law the social needs of the time. There are several fictions still exercising powerful influence on jurisprudence. Certainly a beneficial object has been gained by men in ancient times by so rude a device as legal fictions.

    Legal fictions satisfy the double purpose of transforming a system of laws and of concealing the transformation. In the case of adoption it may be ridiculous that the incoming population should feign themselves to be descended from the same stock as the people on whom they are engrafted. In the law regarding Idols, Shebait and Mahants, Agency of the Juristic persons is clothed with rights and privileges of the principal itself. Anomalies have crept into laws by acceptance of legal fictions. Certain anomalies have been detrimental to the society but they are there.

    It is a common knowledge that under certain circumstances there is ‘civil death’ of a person. He cannot exercise his rights in common law. A surrender by the widow ceases her rights to the properties of her husband. In the case of an adoption by the widow the adopted son is given the rights of a posthumous son and the fiction is that he was in existence from before the date of the proprietor’s death although the fact is otherwise. In modern law a sale or purchase is taxed normally where the sale or purchase had its origin. In some cases tax is imposed by the State where the goods are delivered for consumption. The shifting of the situs of a sale or purchase from its actual situs under general law to a fictional situs takes the sale or purchase out of the taxing power of all the States other than the State where the situs is fictionally fixed Even in our procedure laws we come across a good many of fictions. In suit against a partnership firm there is a fiction of corporate entity. Again in execution of decrees though petitions are dismissed by ministerial orders it is said that the petitions are ‘deemed to be pending.’ In Muhammedan Law there is the doctrine of acknowledgment of paternity. In the case of minors certain disabilities are attached to their legal personality to be immne to attacks from outsiders. The absolute immunity of the sovereign of the State results from the legal fiction that the ‘King can do no wrong’.

    There are presumptions of law considered so strong and conclusive as not to admit of contrary proof. Irrefutable presumptions of law may be. a group in the legal fictions. Such theories and presumptions may be founded on universal principle of justice such as the innocence of a man is presumed-or on the principle of public policy and convenience. A fiction of law arises where the law for the advancement of justice assumes as a fact and will not allow to be disproved something which is false but is not impossible. The difference between fictions in-law and irrefutable presumption of law consists in this that the latter are arbitrary inferences which may or may not be true while in the case of fictions the falsehood of the fact assumed is understood and avowed.

    The relation between the theory of fiction and notorious fact in various examples cited above is at first sight extremely perplexing but it really illustrates the efficiency with which fictions do their work in the legal world. The legal fiction pre-supposes the correctness of a statement of facts on which it is based and all the consequences which flow from that state of facts have got to be worked out to their logical extent. Regard must be had in this behalf to the purpose for which legal fictions are created.

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  • Retirement of Justice Varadaraja Iyengar

    By KLT

    27/06/2018

    Retirement of Mr. Justice Varadaraja Iyengar

    On Friday, the 3rd April 1959, the Bench and the Bar bidding farewell to the retiring Judge, Mr. Varadaraja Iyengar eulogised his work as a judge and his manifold qualities which endeared him to his colleagues and the members of the legal profession. All the Judges of the High Court were present at the function which was held in the Chief Justice’s Court room. It was crowded to its fullest capacity. On behalf of the Bar, Advocate General Sri. K.V. Suriyanarayana Ayyar, and the President of the Advocates’ Association, Mr. T.N. Subramonia Ayyar, spoke about the valuable services, varied talents and superb qualities of Mr. Justice Varadaraja Iyengar the Chief Justice on behalf of the Bench, associated him with the expressions of the speakers and paid glowing tributes to the retiring Judge.

    Mr. Justice Varadaraja Iyengar, who was the doyen of the Bar at the time of his appointment, proved himself to be a distinguished and popular Judge. The pages of the law reports bear eloquent witness to his untiring industry, his deep learning and his brilliant powers of analysis. Combined with a quick grasp of facts, he possesses a remarkable power of driving straight to the real point at issue in a case. His judgments are concise, devoid of irrelevances and characterized by a robust common sense. His shifting of the facts is marvelous, the interpretation of the law is simply superb, and when the two fused together the product thereof is a perfection He has by the masterly judgments and weighty pronouncements enriched the case-law of the country. He discharged his duties without fear or favour. His judgment in Susan v. State, 1955 K.L.T. 901 is remarkable and outstanding tor his spirit of independence and erudition. He observed “that whenever there is transgression by the executive, let it not be forgotten that it will be pulled up by this court”.

    He possessed an amiable disposition, an innate dignity of manner and an equable temperament. His patience and uniform courtesy made him a a lovable personality. His generous humanity won for him the respect and confidence of the profession and the general public. Of him it may be said that he has left behind him no ill-will, no bitterness, but only the happy and sweet recollections of a lovable and learned Judge

    May the Almighty vouch him a long life, good health, and happiness prosperity and ail-round bliss in the years that are to come.

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  • Reception to Shri K. Sankaran, The Chief Justice by The Bar Association at N. Paravur

    By A.M. Varkey, Advocate, N. Paravur

    27/06/2018

    Reception To Shri K. Sankaran, The Chief Justice By The Bar Association At N. Paravur

     

    (A.M. Varkey, B.A B.L., Advocate, N. Paravur)

     

    Shri.K. Sankaran, Honorable Chief Justice of the High Court of Kerala who paid his first official visit to the Civil Courts of N. Parur as the Chief Justice of the State, on March 21, was accorded a very grand reception by the members of the Bar Association.

     

    Shri. M.P. Thomas, President of the Bar Association, who garlanded and received the Chief Justice on behalf of the Association, while welcoming the Chief Justice and the huge gathering, including Sri M. Narayana Menon, Additional District and Sessions Judge, Mrs. Aley Alexander, Sub-Judge, Sri K. Vasudevan, Munsiff, and Sri R. Gangadharan, Magistrate, paid glowing tributes to the sterling virtues of head and heart of Sri Sankaran who had won the esteem and admiration of the public, the members of the Bar and the clientele during the tenure of his long term of office at Paravur as the District and Sessions Judge

     

    The Chief Justice, during the course of his inspiring and erudite reply, expressed his gratitude to the members of the Bar for the way in which they had demonstrated their warm feelings towards him. His speech contained very valuable pieces of advice to the members of the legal profession. He said thus among many other things:-

     

    ‘‘Members of the Bar who wish to have a bright future before them would-do well to specialize in Constitutional Law and other branches of study. Such specialization is feasible only at important centers where there are good libraries and the assistance of top-rank lawyers would be available. The path of progress is easy enough if you make a mark in the profession. You are likely to go down in your profession if you take a keen interest in politics. A successful lawyer will get his time and opportunity to participate in politics after he establishes his reputation in the profession.”

    CORPSES CANNOT WALK 

    (T G John Advocat Trichu)

    Appearing and disappearing with bewildering rapidity, the facts of the Bhowal sanyasi case (Bibhabati v. Ramendra Narayan-ATR. 1947 P.O. 19) have the disjointed quality of a surrealist movie. It has all the thrills and twists of a fictional whodunit-all the dramatic portents of a melodrama; it is a true life story of mystery, crime, love and adventure. It will seem that a dead man has walked out of his funeral pyre-a sequence which can only be imagined as a product of trite fiction of the class of Marie Corelli’s immortal work ‘Vendetta’. But still that was what really happened on that fateful night at Darjeeling in the year 1909. 

    Raja Bajendra Narayan Roy, the Zemindar of Bhowal,, one of the largest landed proprietors of East Bengal died on 26-4-1901. The family was regarded as the premier Hindu Zemindar family of Dacca and the annual rent-roll of the estate was about six lakhs of rupees. The Raja was survived by his widow, three sons and three daughters. Ramendra Narayan Roy was his second son. The three sons were mentioned in order of seniority as Bara Kumar, Me jo Kumar and Choto Kumar. 

    Though born with silver spoons in their mouth, the three Kumars neglected their studies in such a way that though placed under the tutelage of the best educationists; they never got beyond their Bengali and English alphabets. The Kumars were busy otherwise. They were thriving in other fields; at the age of 18, when his father died, Ramendra Narayan-the hero of our story-was a confirmed debauchee visiting prostitutes and haunting low dens of vice. In 1902 he married Bibhabati, a beautiful girl of 13. Even after his marriage, he kept on sowing wild oats and at some date subsequent to 1905 the second Kumar had gummatous ulcers on or about both the elbows and on his legs, being the tertiary stage of syphillis. 

    Bhibabati had a brother Satya Babu who was studying for law about the year 1908. He was a very cunning man and he proposed to the second Kumar the idea for visit to Darjeeling. Ramendra set out to Darjeeling with a party consisting of Satyababu, his wife Bhibhabati, a retinue of servants and a doctor. Sixteen days after reaching Darjeeling, Ramendra fell ill and on May 8, 1909, he died a little before midnight. The body lay in the house ‘the entire night and was cremated the next morning’. On 10th May, Bhibabati with the rest of the party left Darjeeling for Jaidobpur where shohadher ordinary residence until April 1911, where she left for Calcutta to live there permanently with her mother and brother Satyendra. She began to enjoy her widow’s estate in the undivided one third share of the Bhowal estate, which her husband the second Kumar had owned, and she recovered the proceeds amounting to Rs 30000, of a life policy taken out by the second Kumar, the necessary certificates of death having been provided. By 1919, Bhibabati had received about nineteen lakhs of rupees from the estate. In 1910, the first Kumar died and in 1913 the third Kumar also died, all due to dissipation and fast living. The Bhowal family was practically extinct. And then things began to happen December - 1920: One cold morning in December an unusually lean sanyasi alighted at the usually crowded railway station of Dacca. He was later found sitting on the Buckland Bund on the river. There he sat night and day, rain or shine, for nearly four months till April 5, 1921. But for a loin cloth, he was naked He had a fairly long beard and his hair fell behind his back, matted into a mass of cords reaching down to his knees, his body besmeared with ashes from head to foot. Buckland Bund was a public walk on the margin of a river where people promenade morning and evening for pleasure or health. All were struck by the close resemblance of this ascetic with the second Kumar of Bhowal. He was later taken to Jaidebpur where all his tenants and his relatives after close scrutiny, deliberation and questioning were finally convinced that he was none other than the second Kumar of Bhowal,-Bhibabati through her brother Satya Babu resisted and maintained that the sanyasi was only a pretender... On April 24, 1930 the second Kumar instituted a suit for declaration that he is Kumar Ramendra Narayan Roy, the second son of the late Rajah Narayan Roy of Bhowal and that his possession should be confirmed in respect of the one third share of the properties described in the schedule, or if from the evidence and under the circumstances plaintiff’s possession thereof should not be established, then possession thereof should be given to him. He further asked for injunctions against obstruction to his possesssion. Bhibabati contested denying inter alia the identity of the plaintiff with Kumar Pamendra Narayan Roy. The rest of the story could be pieced out from the large volume of evidence which was forthcoming in this case. The defence maintained that the second Kumar died shortly before midnight and that the following morning his body was cremated with the usual rites at the new sasan at Darjeeling. The plaintiff admitted that there was a funeral procession and cremation on the morning of 9th of May but maintained that the body so cremated was not of the second Kumar; his case being that the second Kumar was taken for dead at about dusk between seven and eight 0’ clock in the evening of 8th of May, that arrangements were at once made for cremation, that the body was taken in funeral procession to the old sasan and placed in position for cremation, when a violent storm and rain caused the party to take shelter, and that on their return after the rain had abated the body was no longer there, that thereafter another body was procured and was the subject of the procession and cremation, the following morning. The plaintiff’s further case was that while the funeral party were sheltering fr6m the storm, he was found to be still alive by four sanyasis who were nearby and had heard certain sounds from the sasan and who released him and took him away, looked after him and took him with them in their wanderings, that when he had recovered from an unconscious state, he had lost all memory of who he was, where he came from and of past events. Some eleven years later he recalled that he came from Dacca, and that was how he took up a position on Buckland Bund on the margin of the river Buriganga at Dacca. 

    Before the First additional District Judge of Dacca, the trial lasted for 608 days. 1042 witnesses testified for the second Kumar and 433 for the defence. On 24-8-1936 the Judgment of the court was delivered which ran into 532 foolscap pages-the limit of judicial endurance! T he plaintiff was declared to be the second Kumar and entitled to an undivided one third share in the properties in suit. The appeal from the trial court’s decree was heard by a special bench of the Calcutta High Court consisting of Costello, Biswas and Lodge JJ. (Lodge J. dissenting) and was dismissed confirming the trial court’s decree. The appeal from the Calcutta High Court to the Privy Council was heard by Lord Thanker-ton, Lord Du Parcq and Sir Madhavan Nair. Mr. D. N. Pritt appeared for the respondent. On 13th of July 1946 Lord Thankerton advised his majesty that the decision of the High Court should be affirmed. 

    Strangely enough on 3-8-1946 four days after the Privy Council judgment, the second Kumar died at Calcutta. There was a funeral procession; there was a funeral pyre; there was cremation; and it really did rain on that day. But on that fateful day he could never walk out of the funeral pyre as he did previously; and no sanyasi came to his rescue. Corpses cannot walk. 

    The flames of the pyre became longer than long and with one violent crackle of the skull, the curtain was finally rung down on one of the strangest sagas of human history once more flaunting the fact that truth is always stranger than fiction.

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  • Corpes can not Walk

    By T.G. John, Advocate, Thrissur

    27/06/2018

    CORPSES CANNOT WALK

    (T.G. John, Advocate, Trichur)

    Appearing and disappearing with bewildering rapidity, the facts of the Bhowal sanyasi case (Bibhabati v. Ramendra Narayan- AIR. 1947 P.C. 19) have the disjointed quality of a surrealist movie. It has all the thrills and twists of a fictional whodunit-all the dramatic portents of a melodrama; it is a true life story of mystery, crime, love and adventure. It will seem that a dead man has walked out of his funeral pyre-a sequence which can only be imagined as a product of trite fiction of the class of Marie Corelli’s immortal work ‘Vendetta’. But still that was what really happened on that fateful night at Darjeeling in the year 1909.

    Raja Bajendra Narayan Roy, the Zemindar of Bhowal,, one of the largest landed proprietors of East Bengal died on 26-4-1901. The family was regarded as the premier Hindu Zemindar family of Dacca and the annual rent-roll of the estate was about six lakhs of rupees. The Raja was survived by his widow, three sons and three daughters. Ramendra Narayan Roy was his second son.The three sons were mentioned in order of seniority as Bara Kumar, Me jo Kumar and Choto Kumar.

    Though born with silver spoons in their mouth, the three Kumars neglected their studies in such a way that though placed under the tutelage of the best educationists; they never got beyond their Bengali and English alphabets. The Kumars were busy otherwise. They were thriving in other fields; at the age of 18, when his father died, Ramendra Narayan-the hero of our story-was a confirmed debauchee visiting prostitutes and haunting low dens of vice. In 1902 he married Bibhabati, a beautiful girl of 13. Even after his marriage, he kept on sowing wild oats and at some date subsequent to 1905 the second Kumar had gummatous ulcers on or about both the elbows and on his legs, being the tertiary stage of syphillis.

    Bhibabati had a brother Satya Babu who was studying for law about the year 1908. He was a very cunning man and he proposed to the second Kumar the idea for visit to Darjeeling. Ramendra set out to Darjeeling with a party consisting of Satyababu, his wife Bhibhabati, a retinue of servants and a doctor. Sixteen days after reaching Darjeeling, Ramendra fell ill and on May 8, 1909, he died a little before midnight. The body lay in the house ‘the entire night and was cremated the next morning’. On 10th May, Bhibabati with the rest of the party left Darjeeling for Jaidobpur where shohadher ordinary residence until April 1911, where she left for Calcutta to live there permanently with her mother and brother Satyendra. She began to enjoy her widow’s estate in the undivided one third share of the Bhowal estate, which her husband the second Kumar had owned, and she recovered the proceeds amounting to Rs 30000, of a life policy taken out by the second Kumar, the necessary certificates of death having been provided. By 1919, Bhibabati had received about nineteen lakhs of rupees from the estate. In 1910, the first Kumar died and in 1913 the third Kumar also died, all due to dissipation and fast living. The Bhowal family waspractically extinct. And then things began to happenDecember - 1920: One cold morning in December an unusually lean sanyasi alighted at the usually crowded railway station of Dacca. He was later found sitting on the Buckland Bund on the river. There he sat nightand day, rain or shine, for nearly four months till April 5, 1921. But for a loin cloth, he was naked He had a fairly long beard and his hair fell behind his back, matted into a mass of cords reaching down to his knees, his body besmeared with ashes from head to foot. Buckland Bund was a public walk on the margin of a river where people promenade morning and evening for pleasure or health. All were struck by the close resemblance of this ascetic with the second Kumar of Bhowal. He was later taken to Jaidebpur where all his tenants and his relatives after close scrutiny, deliberation and questioning were finally convinced that he was none other than the second Kumar of Bhowal,-Bhibabati through her brother Satya Babu resisted and maintained that the sanyasi was only a pretender... On April 24, 1930 the second Kumar instituted a suit for declaration that he is Kumar Ramendra Narayan Roy, the second son of the late Rajah Narayan Roy of Bhowal and that his possession should be confirmed in respect of the one third share of the properties described in the schedule, or if from the evidence and under the circumstances plaintiff’s possession thereof should not be established,then possession thereof should be given to him. He further asked for injunctions against obstruction to his possession. Bhibabati contested denying inter alia the identity of the plaintiff with Kumar Pamendra Narayan Roy. The rest of the story could be pieced out from the large volume of evidence which was forthcoming in this case. The defence maintained that the second Kumar died shortly before midnight and that the following morning his body was cremated with the usual rites at the new sasan at Darjeeling. The plaintiff admitted that there was a funeral procession and cremation on the morning of 9th of May but maintained that the body so cremated was not of the second Kumar; his case being that the second Kumar was taken for dead at about dusk between seven and eight 0’ clock in the evening of 8th of May, that arrangements were at once made for cremation, that the body was taken in funeral procession to the old sasan and placed in position for cremation, when a violent storm and rain caused the party to take shelter, and that on their return after the rain had abated the body was no longer there, that thereafter another body was procured and was the subject of the procession and cremation, the following morning. The plaintiff’s further case was that while the funeral party were sheltering fr6m the storm, he was found to be still alive by four sanyasis who were nearby and had heard certain sounds from the sasan and who released him and took him away, looked after him and took him with them in their wanderings, that when he had recovered from an unconscious state, he had lost all memory of who he was, where he came from and of past events. Some eleven years later he recalled that he came from Dacca, and that was how he took up a position on Buckland Bund on the margin of the river Buriganga at Dacca.

    Before the First additional District Judge of Dacca, the trial lasted for 608 days. 1042 witnesses testified for the second Kumar and 433 for the defence. On 24-8-1936 the Judgment of the court was delivered which ran into 532 foolscap pages-the limit of judicial endurance! T he plaintiff was declared to be the second Kumar and entitled to an undivided one third share in the properties in suit. The appeal from the trial court’s decree was heard by a special bench of the Calcutta High Court consisting of Costello, Biswas and Lodge JJ. (Lodge J. dissenting) and was dismissed confirming the trial court’s decree. The appeal from the Calcutta High Court to the Privy Council was heard by Lord Thankerton, Lord Du Parcq and Sir Madhavan Nair. Mr. D N. Pritt appeared for the respondent. On 13th of July 1946 Lord Thankerton advised his majesty that the decision of the High Court should be affirmed.

    Strangely enough on 3-8-1946 four days after the Privy Council judgment, the second Kumar died at Calcutta. There was a funeral procession; there was a funeral pyre; there was cremation; and it really did rain on that day. But on that fateful day he could never walk out of the funeral pyre as he did previously; and no sanyasi came to his rescue. Corpses cannot walk.

    The flames of the pyre became longer than long and with one violent crackle of the skull, the curtain was finally rung down on one of the strangest sagas of human history once more flaunting the fact that truth is always stranger than fiction.

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