LAW OF ATTEMPT
(Published in 1958 KLT)
By N. Parameswaran Nair, Advocate, Ernakulam
LAW OF ATTEMPT
(N. Parameswaran Nair, Advocate. Ernakulam)
Nowhere in the Penal Code is a precise definition seen though there is a special chapter dealing with "Attempts to commit offences". The import of the word attempt has to be gathered from the illustrations appended to Section 511. I, P. C. Illustrations give a wide range of meaning to attempt. In India many acts entitled to no consideration in other countries fall under the category of attempts and are punishable.
In the commission of a crime there are four stages. At the very outset an intention to commit a crime, in pursuance to which preparations are made, then an attempt by an act of commission or omission culminating in the final stage of the execution of crime. Of these stages intention is not punishable under I. P. C.—possible exception being conspiracy under S. 121-nor are preparations for offence penalised.
When we come to the third stage the clutches of law trap the offender. After intending to do a crime one prepares and does some overact or acts to wards its commission. These acts constitute attempt. Attempt may thus be defined as act done with intent to commit a crime and forms part of a series of acts which would constitute its actual commission if it were not interrupted. It is difficult to know where a iven act passes from preparation to attempt.
American rule is that an attempt can be manifested by acts which would end in the consummation of the offence but for the intervention of circumstances. This is not a safe criterion. It is enough to bear in mind that the difference between preparation and attempt to commit an offence "consists chiefly in the greater degree of determination present in attempt".
A with the intention of committing theft and housebreaking in B's house provides himself with the implements of burglary and leaves his house at midnight. He arrives at the back door of B's house and thrusts a key into the keyhole to open the door. A has committed no offence till he arrives at B's house. But as soon as he puts the key into the keyhole he attempts to commit housebreaking and therefore is guilty. Attempt is made an offence punishable because the tendency of attempt is to create alarm which is an injury and the guilt of the offender is the same as if he had actually committed it.
A close scrutiny of the subject will reveal that in every attempt there are three elements, an evil intent, a simultaneous resulting act and effect. The intent must be specific and must last till the last act has been done. If one gives up the prosecution of the offence after some stage he will still be responsible.
In assessing criminal liability the law has not been uniform. It may be that the attempt may consist of an act or part of series of acts. In cases where the act forms part of a series of acts which of the act is punishable? According to Indian Law any act done towards the commission of the crime is punishable. In other countries the final act alone is punishable. An attempt is to do that which if successful would amount to the offence charged—Suppose the completion of the crime is prevented by,
(1) Physical impossibility,
(2) Some unforeseen circumstances,
(3) Mistake of offender
(4) Voluntarily desists from further prosecution. In the above cases is the offender criminally liable ?
Concerning the first case that is where the completion of the crime has all along been physically impossible S. 511, I. P. C. shows that in India a man may be convicted. The law is not definite. The various High Courts differ from one another. Where the commission of the crime is a failure owing to unforeseen circumstances there is such divergence of opinion that the laws of no two countries are alike. In India this differentiation is entirely overlooked. In other countries "an attempt is only punishable when the same is manifested by acts which constitute a commencement of the execution and when the consummation is hindered only by circumstances independent of the will of author''.
If the offender mistakes one thing for another and hence the successful commission of the crime cannot be effected is he liable? The Indian law will not exempt him. In all other countries excepting America the law is that he is not liable. Probably the liability in Indian Law is accounted for by the fact that it is more conducive to public safety.
Let us consider the case where the party making the attempt desists from further prosecution. Indian cases have laid that the offence is indictable and that desistance is immaterial. It has yet to be seen what solution the authorities will give for the following case.
P. with intent to commit housebreaking in B's house provides himself with implements of burglary goes to B's house and opens the door. Inside the house a severe altercation has already entered with B and two ruffians who have come there and who are now bent on killing B. P at once rushes to the rescue of B. Has P committed an attempt to house-break. P pleads that hearing the cries of distress he entered in?
The case law on the subject of attempt to commit offences are poor and even the cases on record are not now in conformity with one another. The “attempt" to commit the offence is as important as the offence itself and it is strange that the Legislature has not made ample provision for the due understanding of the meaning of the word attempt. The two illustrations appended to Section 511 are all that are given. The difficulty has been all along felt by the Judges of the various High Courts in India. Criminal liability in attempt is left to be decided according to equity, justice and good conscience and not from any provision in the Indian Penal Code.
It is earnestly hoped, that when the Indian Legislature next akes up the Criminal Law for amendment, a clear and concise definition of "attempt" be introduced in the Penal Code so that all existing difficulties my vanish and Indian Law may be brought in conformity with that of other countries of Europe and America.
By J. Duncan M. Derrett, D. C. L., Professor of Oriental Laws in the University of London
The Pious Obligation of the Hindu Son.
A Propm of a Judicial Attack on the Institution
By
J. Duncan M. Derrett, D C. L.
Professor of Oriental Laws in the University of London
Though I may not be the ideal person to say this, I think most people will agree that Indians are very sensitive to criticism and to criticism of their institutions, especially if the criticism is of a self-assertive type. Mr. Justice Y. R. Krishna Iyer has given voice to original and unusual opinions, in season and out of season, as readers of Kerala Law Times are well aware. There is no reason whatever why judicial opinions should be dull and lifeless, and the High Court at Ernakulam is evidently blessed with lively and original minds, not afraid to speak out when the occasion suggested. For myself, I have a particular liking for judicial pontifications, and I advise students to treasure them: pontifications show which way the wind is blowing, which is not always the case with the bare decisions themselves. In a comparatively recent case about a Muslim woman who wanted arrears of maintenance under S. 488 of the Criminal Procedure Code (1970 K.LT. 4) Mr. Justice Krishna Iyer said some hard things about the Muslim law relating to polygamy; and many might think that in so doing he exceeded his function. Many would think (and I join them) that the Muslim law relating to polygamy is in need of reform. Many would agree that one method of doing this is to persuade Indian Muslims that although they have thought for thirteen hundred years or more that the Koran allowed them to have four wives at a time, they were really mistaken and that a correct interpretation of the Koran by no means leads to this conclusion but rather tends to advise and exhort Muslims to be monogamous. Many would think that judicial pontifications exhorting the Muslims to reform themselves could do no harm, fitting, as it does, the point of view of the vast majority of the population- But there again, there would be many (and I join them) who feel that a Hindu judge should not go out of his way to condemn in opprobrious terms (though amusing language) system of law which is protected by the Constitution, and which has not yet been amended by the legislature. I think if a Muslim judge did this obiter it might be rather a different matter He would be talking about his own things, matters in which he had a stake, and about which he can be presumed to have informed himself maturely. Even so, I should be prepared to offer the advice for the future (of course quite gratuitously) that obiter dicta should avoid quips of a derogatory nature, however wide the circle of individuals who would agree with the learned judge's viewpoint- Now the matter arising here is a Hindu matter upon which the Hindu judge's opinions will surely be listened to with greater patience and interest.
The decision in Unnooli alias Kuttimulu v. Theyyu 1969 KLT. 963 was, with respect, obviously correet. Kumaran started a Kuri or Chitty and used the subscriptions for family purposes. When he died the Kuri owed money to the plaintiff, and the plaintiff, attempted to get it from Kumaran's family, or alternatively from his son's interest in family property under the Pious Obligation. Against the first contention the objection on behalf of the family was that one cannot make a Kuri family property, and its debts family debts, by mere merger, since one cannot merge something speculative. One can only merge something which is positively beneficial And Kumaran cannot be taken to have merged it merely by using the fund for his and his family's purposes. To the second and alternative plea the answer was that, even if the Pious Obligation applied, the Kuri was tainted, since lotteries are illegal. However this was repelled by the learned judge on the basis that this particular type of Kuri was not tainted by illegality. And thus the principal remaining question was whether the Pious Obligation applied to the sons of Kumaran.
Now the community were Thiyyas of Ponnani. Did the Mitakshara law apply to them? And if it did, would the Pious Obligation apply along with it? In Dharmodayam Company v. Balakrishnan 1962 RLT. 712 the Kerala High Court had held that the Pious Obligation did not apply to the Thiyyas of Calicut, the reason being that polyandry once prevailed amongst them, and thus the Pious Obligation (being an institution of Hindu law associated with patriliny) would be anomalous. This case was sent back, however, to the trial court to find out whether as a fact the defendants would be liable (as Thiyyas of Ponnani) to answer the plaintiff's debt under the rule of the Pious Obligation. Whether or not the customs of the Thiyyas of Ponnani would be recovered sufficiently from decided cases, if these could be reviewed conveniently, is not clear; but it remains to be seen whether this fact can be established in this very case, the burden of proof of the applicability of the Pious Obligation naturally remaining upon the plaintiff.
But as a guide to the approach which should be followed Krishna Iyer, J ,made the following remarks, upon which I hope I may be permitted to comment.
"There is a widely accepted belief that Tiyyans came to the west coast of India from the Island of Ceylon If they crossed the seas and settled here they must have carried with them their island personal laws which certainly would not have included the Dharmasastras of the Vedic Aryans. In any view, the non-Brahmins of Kerala, more so the Thiyyas, are likely to have been somewhat impervious to Vedic influence in regard to social practices and legal theories based thereon. The big social gap that must have existed between the Tiyya community and its practices on the one hand and the Brahmin community and the Dharmasastras on the other, in the early days when the persona' laws s now applied by the Courts are supposed to have crystallised, makes the applicability of Hindu Law, proprio vigore, unlikely. Why, the Malayala Brahmins, i. e. the Nambudiris whom, as a superior class, they might have copied, themselves had eschewed the rule of pious obligation. The Ezhavas of Palghat, by contrast, were living in the midst of Tamil Brahmins and had probably adopted as custom, their rule of pious obligation."
Briefly, there is no evidence that Thiyyas came trom Ceylon. The established legal historians of Ceylon, amongst whom Dr. H. W Tambiah, Q C, is to be accounted amongst the foremost, having considered the elements in Ceylon law which are not consistent with pure patriliny such as might have been acquired by way of immigration from India, and having considered the Mukkuva community, which is a fisher-community with a history of polyandry and matriliny, have concluded that there were several immigrations from South India, but notably from the Malabar coast. There is no suggestion that there was any immigration into Malabar from Ceylon. That fisher-folk populated both regions, and that their customs should be similar, will have puzzled no one: but this is the first time I have heard that there might have been any immigration from Ceylon into India. Next, it is a principle established for a very long time that the application of Hindu law does not depend upon any historical fact of acquisition of Vedic customs or Aryan ways. Unless a community is held to be governed primarily by custom it must be governed by the Anglo-Hindu law (as amended by statute) unless a valid custom can be proved effectively to derogate from it. In the case of the castes of Malabar each caste stands upon its own fees here, there being no presumption that Hindu law applies. It is well known that castes with a matrilineal or bilineal (or bilateral succession) back-ground can follow the Mitakshara law as their custom; but it must be proved in each case (unless the court is entitled to take judicial notice of the point) what the custom is. Thus it was perfectly correct not to decide the matter on a mere balance of probabilities when direct evidence had not yet been sought without success. His Lordship's quotation from Battukkaval Chakutti v. Cothembra Chandukutti AIR. 1927 Mad. 877 seems perfectly correct, adequate, and compelling.
As for the Nambudiris the position is, as explained by the learned judge at pp. 970-1 of the judgment, that the Pious Obligation was denied in that community simply because, and to the extent that, the interests of sons could not be distinguished for the purpose of attachment and sale for debt. After freedom of partition had been introduced by statute and with it the possibility of alienation of undivided interests it was too late in the day to import the Mitakshara notion that the father could alienate his sons' undivided interests. It is not the case that Nambudiris do not believe that they must pay their father's debts: it is a question solely on a particular judicial remedy known amongst Mitakshara Hindus not being extended to them.
His Lordship says at p. 972 that those who wish to rely upon the Pious Obligation, where the caste is not normally governed by Mitakshara law must prove that it is applicable to them as their custom, and this seems absolutely unexceptionable. I now pass to the passage (para. 15) which is the real occasion for this article of mine.
"Before parting with this subject, I would like to observe that the Hindu Code, which encountered opposition and was eventually withdrawn in Parliament, did contain a clause (clause 88) abrogating the rule of pious obligation for all Hindus. The theological foundation of the moral duty of the son to discharge his father's (and not any other relation's) debts has now lost much of its appeal. In this context, particularly when the Constitution directs the State to have a uniform Civil Code for all Indians, it is a matter worthy of serious consideration whether the rather obsolescent rule of pious obligation should be extended by the Courts to all the non-Brahmin Makkathayees of Kerala. Although these considerations are largely for Parliament and not for the Courts they may serve to understand whether the Thiyyas of South Malabar had really assimilated this rule as custom."
A NEW PHASE IN INTERNATIONAL LAW
(Published in 1958 KLT)
By T.G. John, Advocate, Thrissur
A NEW PHASE IN INTERNATIONAL LAW
(T. G. John, Advocate, Trichur)
With Russian Sputniks and American Explorers beeping and orbiting round our good earth, this geophysical year has heralded a new phase in international law. While the scientist is busy gathering information about cosmic rays, magnetic fields, atmospheric pressure etc., at the same place at the same time, so that they can establish the relationship among all these phenomena at any given point in space, President Charles S Rhyne of the American Bar Association and several statesmen like Sir Leslie Munro of New Zealand have already proclaimed the need to adapt international law to this space-age. According to them, it is not too early for jurists to ponder some rules of law for this vast new arena of human activity.
Space is a new frontier for mankind. Promethean inspirit, the conquest of space is first of all an adventure of the human will and brain. For the air age lawyers worked out a doctrine that treats the earth's atmosphere like national coastal waters But where the atmosphere becomes too thin to support aircraft, there or thereabouts begins space. And there must begin space law -- or else chaos in the firmament.
The problem is not without precedents. As regards the law of the seas, up to the first half of the middle ages navigation on the open sea was free. Ulpian declared the sea to be open by nature. Calsus declared both the sea and air as being common to all mankind. ''I am the master of the earth but the law is the mistress of the sea" said Emperor Antonius. The German emperors who were considered successors to the Roman emperors assumed title of the 'King of the Ocean'. The latter half of the middle ages marks the beginning of claims being made over parts of the open sea At the time of the birth of international law several States were really asserting claims over certain parts of the open sea. Spain claimed sovereignty over the Pacific and the Gulf of Mexico while Portugal made claims over the Atlantic, South of Morocco and the Indian Ocean. Great Britain claimed sovereignty over the Narrow Seas, the North Sea and the Atlantic from the North Cape to Cape Finisterre. These claims were asserted for several hundreds of years. With the growth of expeditions for discovery of unknown lands this idea of sovereignty over the open seas by the several States had to be gradually abandoned. When the Spanish ambassador Mendoza objected to the expedition of Sir Francis Drake, Elizabeth I stated that vessels of all nations could navigate on the Pacific since the use of the sea and air is common to all. Twenty-nine years after Elizabeth I, in 1609, Grotius, the great, authority on international law in Mare Liberum declared that the sea was free by nature because it is incapable of occupation. The writers of the eighteenth century championed the cause of the freedom of the open sea dividing the sea into maritime belt and open sea. Great Britain gradually began giving up her claims over parts of the open sea and soon emerged as a great upholder of the principle of the freedom of the open sea. This had to be done by Great Britain because she had the biggest navy. "The last ditch of the battle for the freedom of the open sea was fought and won in the award that was given against the claim of the United States over part of the open sea in the Behring Sea Arbitration Case in 1893" (Arunachalam—Modern International Law). The blue water is what international lawyers call res communis-common property. In Geneva this year lawyers from eighty-seven nations are codifying and updating the law" of the sea., cornerstone of civilization.
As regards aerial navigation, as soon as hostilities of 1919 were over and normally was resumed, no time was lost by the interested nations in meeting together in a convention at Paris in October 1919, for the purpose of formulating some definite rules for the future of aerial navigation. Twenty-nine States, big and small of both the hemispheres solemnly signed the conclusions that were made at that historic meeting. The main conclusion arrived at was that a State had complete sovereignty in its superincumbent air space to an unlimited space subject to the right of innocent passage for foreign non-military air-craft akin to the right of innocent passage of merchant ships through territorial waters of other countries. Closely following upon the heels of the Paris Convention came the convention at Madrid in 1926 ratifying the conclusions of the Paris convention and in the other hemisphere, the Pan-American convention at Havana in 1928. "Air navigation is now regulated by (1) The convention for Regulation of Aerial navigation, 1919, with its amending protocols, (2) Bilateral and Multilateral Conventions supplementing the convention oi 1919. (3)Customary international Law. These documents recognize that every State has complete and exclusive sovereignty in the air-space above its territory and territorial waters. Freedom of innocent passage for private air-craft of other parties who comply with the rules is guaranteed subject to reservations on ground Of military and public safety reasons". The Lucrene European Broadcasting Convention of 1933, accept the principle of exclusive sovereignty in the air space of a State for purposes also of transmission of wireless waves.
When the Russians announced their intention to put up their Sputniks to orbit in space past the territories of many nations, they asked nobody's permission. Neither did the U. S before launching Explorer. Why try to claim Space that never stands still over any country? It is in this spirit that Congressman Kenneth B. Keating of New York rightly urges the "U. S. to "take the lead in formalizing international recognition of freedom of the outer space", instead of dumping the problem on the U. N. to become just another cold war wrangle.
Some lawyers propose an international authority to own all space ships or at least to license them and ensure world wide access to the information gleaned by them. Eisenhower's proposal to bar weapons from space is also a good subject for international agreement, And when the first space ship lands on the moon should the crew plant a national flag? If so, should its claim be recognized by other nations? Surely it would be better if the home port on the ship's stern read simply and grandly "Earth", rather than representing one of this puny globe's puny parishes.
THE RULE OF LAW
By T.G. John, Advocate, Thrissur
THE RULE OF LAW
(T. G- John, Advocate, Trichur)
"Let all things be done decently and in order"
—St Paul's Epistle to the Corintheans
"He who wants to govern must first learn to obey"
—Carlyle.
There is a general impression that violence is more prevalent now than ever before. Statesmen are assassinated, planes hi-jacked, ambassadors kidnapped, university professors roughed up, Piccadilly mansions invaded, post offices and Banks robbed and even religious abodes and Courts of law desecrated by unruly mobs. Threats with fist, knives, and anatomical twists have become the fashion in the so called representative assemblies of the people little wonder that the worthy representative who had to stand jeers and brickbats of the crowd at the time of election campaign repeats the same in the house vindictively.
This sort of thing has happened, before. Plane hi hackers are the modern version of pirates—or rather of buccaneers for they purport to operate for a country and a cause, not merely for personal gain. Political assassination has a history far older than Julius Caesar, and the London Eighteenth Century Mob was far more terrifying and destructive than our militant students. Highwaymen were more to be feared by the ordinary citizen than are bank robbers, and ambassadors have by no means always been treated with punctilio and courtesy. Yet there is something new and disquietening about the present day violence especially as seen by those who broadly speaking believe in and abide by the rule of law and the liberal democracy, which were in the ascendant over most of Europe from about 1918-1930, and in Britain and France a good deal longer, and in India that is Bharat, recently.
Skipping over the pages of English history we come across crucial events the signing of the Magna Charta, the Mad Parliament and a long list of fiery incidents, individuals, institutions and kings. But all these people fought for law and not against it. For nearly three hundred years from the end of the wars of religion to the beginning of the wars for political dictatorship the most powerful countries in the world that is to say the nation States of Europe and North America on the whole kept to self-imposed rules, in warfare and in their peaceful relationship. There were many transgressions but the kings and emperors did not resort to the method of Chaka of Genghis Khan. Governments which, in both internal and external affairs, try to abide by the rules of the game are constantly pained and surprised when others ignore them.
Most modern violence appears to be politically motivated. The street gangs of Negro hooligans who terrorise parts of many American cities, and some of the recent crimes in our own country are not mere thuggish but could be considered only as the militant arms of some Black Power Political party. Cubans and Arabs who hi-jack planes risking the lives of hundreds of passengers do so in their imaginary or assumed role of revolutionary patriotsas do bank robbers in Brazil, bandits in Southern Africa and gunmen in Kenya. As ninety per cent of this violence is in aid of some wing of politics, it enjoys the tacit approval or at least tolerance of the Government or the about to be formed Government.
There is nothing new in people unable to get their own way by other methods, turning as a last resort of violence. In the past, however, violence was generally the resort of popular movements unable to make headway against tyranny or bureaucratic obstruction. That is" still the case in totalitarian countries such as say Czeckoslovakia. But in countries where the most sweeping changes can be brought about peacefully by convincing the majority of the people that they are necessary, violence is the resort of those who can never win an election. It used to be hoped that the twentieth century would be an age of reason. It is rot. A small but conspicuous minority of young people are the fanatics of the new world, so convinced of their righteousness and the wickedness and obduracy of those who deny it, that they are prepared to use any methods to force their views upon others—even to the extent of wrecking the whole legal system in the vague, naive hope that the new world which will emerge, more or less spontaneously from the ruins, cannot be worse and may well be better than the old. John Stuart Mill once wrote that unpopular minority opinions can only obtain a hearing by studied moderation and the most cautious avoidance of unnecessary offence. Now however the mass media and the political coloring of most of our leaders ensure that any left wing opinion, however bizarre its nature and few its adherents, receives ample publicity if only it displays enough spectacular violence.
The year 2000 is only thirty years away and the world of the future has already begun to take shape. It is being hammered out in a series of revolutions in science, technology, communications, and educationrevolutions so explosive that they are disrupting the structure of man's Society and changing the entire hierarchy of social and moral values. Alcohol is placed on a very high pedestal. And there is the very real problem of behavioral control involved in shaping coming generations physically and mentally through manipulation of the genetic code. Some of the experts gloomily predict a society run by a small elected elite presiding over a mindless multitude kept happy by drugs and circuses!
So long as mankind shreds his fear for law and legal systems, Society, will benefit little by such scientific boosters as landing in the moon, fox-trotting round the sun or even helicoptering straight into the lap of Jehovah Himself !
BURDEN OF PROOF IN CRIMINAL CASES
By M. Marcus, Advocate, Ernakulam
BURDEN OF PROOF IN CRIMINAL CASES
(M. Marcus, M. L. Lecturer, Law College, Ernakulam)
The entire edifice of Criminal Justice is built upon the principle that an accused is presumed to be innocent until the prosecution proves the contrary "beyond the shadow of reasonable doubt". This invites serious study of burden of proof in criminal cases saddled on the prosecution. The words ''beyond the shadow of reasonable doubt" ensure the protection of the accused at a criminal trial from the caprice of the judge or the overzealous prosecutor. In a criminal trial the burden of proof of the prosecution never shifts but ''when a person is accused of any offence the burden of proving the existence of circumstances bringing the case within any of the general exceptions in the Indian Penal Code or within any special exception or proviso contained in any other part of the same code or any law defining the offence is upon him and the court shall presume the absence of such circumstances".(S. 105 Indian Evidence Act 1872) There is a prevailing notion among the practitioners that when a case of the above description is under trial the burden of proof shiftsto the accused this is the direct result of the defective phraseology used in the Act. "Burden of proving the absence of such circumstances" is perilously near saying that the accused is obliged to prove his innocence. This condition is more baffling when the very penal statute says that the case of accused comes under exception or proviso exempting the accused from criminal liability.
It has been decided in England that the burden of proving the criminal act and Menes Rea lies upon the prosecution and it has been styled the "Golden thread in the web of criminal law" (Woolmington v D- P. P- (1935) A- C. 462) If S- 105 Evidence Act is strictly construed it is difficult to say that the quantum of burden of proof to be shifted to the accused is in any way less than that of the prosecution. It is true that judicial decisions have made it clear that the burden of the accused to prove the fact that his case comes under any of the exceptions to the statute is lesser though almost same as burden of plaintiff in a civil case. In other words a preponderance of probability" of the innocence of the accused at least to the extent of casting doubt upon the prosecution would suffice. The general rule in the interpretation of penal statute is that it should be strictly construed. It appears that S. 105 of the Indian Evidence Act when used for this purpose as it stands would compel the accused to discharge a heavy burden. Mark by, J's scathing criticisum on the "sweeping" nature of the section under consideration is pertinent ("It is doubtful whether so sweeping a rule as is contained in S 105 will be found to work well in all cases" Shiboprasad's case (3 C. L- R- 122 (126). Fields Law of Evidence Vol. V. 1967 p- 3841) The Kerala High Court has laid down that the accused need not prove 'beyond doubt his case (A. M. Kuttysankaran Nair v. Kumaran Nair and others (AIR. 1965 Ker. 161)) The ambiguous nature of this section which blurs the innocence of the accused has been seriously hinted at by Harrison, J in a case of private defence (Ahmedsher v. Emperror.). It is worthwhile to note that in a case of plea of alibi the question of accused showing that his case comes under any of the exceptions does not arise so much so S. 105 of the Evidence Act does not apply to it.(Page 3854 Field's Law of Evidence)Courts have evolved the rule that if cases of private defence spell out from the prosecution evidence then they will be sufficient to acquit the accused even if he does not plead them (Jogale Bhaigo Naik (Madras H. C.)) In the strict interpretation of S. 105 Evidence 'Act t&is leniency shown by the court seems to be unwarranted though not unjust. The Rangoon High Court in a full bench decision held that the burden placed upon the accused as per S. 105 is that of introducing evidence (Emperor v. Damapala AIR. 1937 Rang. 83 (F.B.)) The Allahabad High Court had occasion to consider the effect of plea of exception by the accused which plea failed and it was held that even if such plea of the accused fails, still after considering all the case including the case of the prosecution, if the court entertains a doubt the accused should be acquitted (AIR. 1941 All. 402 (F.B.)). The Bombay High Court held that the principles of English Law of evidence cannot be said to have been shut out in framing the Indian Evidence Act (Emperor v. Hasssn Ahdul Karim (Bombay 274) "The Framers of the Indian Evidence Act cannot be said to have intended to depart from the English law even though there is a material difference in the pharaseology of the Act touching burden of proof"), showing that the Act is not exhaustive. It is an indicator that the phraseology of the Indian Evidence Act S. 105 is defective and which defect would affect the decision of the real issue. The Nagpur High Court decided that the burden of proof of the prosecution and the defence are equal (Baswantrao Baijrao v. Emperror AIR.1959 Nag 66,) Mr. Justice P. N. Mukerji of the Calcutta High Court made the pronouncement that the accused should "affirmatively" establish the conditions sought by him (Nishikanta Gosh v. Calcutta Corporation 1953 CAL. 401). The word ''affirmatively" can't be thought of as meaning a lesser type of burden on the accused while the Patna view is that the accused need only show that the prima facie case exists for him and that he need not lead evidence (Naryayan Raut v- Emperror 1948 Pat. 294) The Supreme Court of India has explained the nature of the burden of proof of the accused holding that "The facts proved may not discharge the said burden but may affect the ingredients of the offence (K. M. Nanavati v. State of Maharashtra AIR. 1962 S. C. page 606). In this context the statement of the Law "The court shall presume the absence of such circumstances" appearing in the body of S. 105 of Indian Evidence Act needs elucidation.
The decisions cited above are sufficient to bring forth the ambiguity in S. 105 Evidence Act as far as the words "Burden of proving" are concerned. Touching the burden of proof in criminal cases Dr. Glanville Williams speaks that "The persuasive burden of proof rests on the accused" ("Criminal law "General Part, Second Edition P. 516by Dr. Glanville Williams). What the section means here is really not the burden of "proving" but the burden of introducing evidence to neutralize the prosecution evidence. It is incorrect in theory to say that the accused has any burden at all in the shape of proving his case. If it was otherwise the exceptive conditions spelled out from the prosecution evidence in cases of private defence could not have been decided in favour of the accused.
Of all branches of study, law requires precision of expression and terminological accuracy to protect the innocent and shape the sanction against the guilty and that is why Zelman Cowen and P. B. Carter say "consideration of the law relating to quantum of proof has not been entirely immune from terminological confusion of the same sort as that by which much of the discussion of cognate problems of onus of proof and presumption has been bedeviled"("Essays on the law of Evidence" Zelman Cowen and P. B. Carter (1956 edition) Chapt. IX)). The learned authors happily make a distinction between "legal burden" and "Tactical Burden", the former relating to burden of the prosecution and the latter to the preponderance of probability of the version of the accused. Treating of the wriggling concept of burden of proof they observe "of course during the trial the legal burden of proof on a particular issue may temporarily appear to have been discharged and yet later perhaps lose this appearance. So long as it has the appearance of having been discharged, the tactical burden of proof on that issue is said to have been shifted to the other ('Essays on the Law of Evidence" by Zelmam Cowen and P. B. Carter (p. 242-43)). From this it is evident that the legal burden of the prosecution never shifts to the accused, but accused has the tactical burden only to discharge. To treat two distinct legal concepts though analogous in the same way is nothing but juridical heresy. Rupert Cross in his "Evidence" 1958, observes "The practice of speaking of the shifting of the burden of proof is however quite inveterate among both judges and writers. All that can be done is to Endeavour to ascertain the different situations to which the expression is usually applied''. The discontent of Prof. Thayer an American Jurist touching this aspect is well brought out when he says "It seems impossible to approve a continuance of the present state of things under which such different ideas of great practical importance and frequent application are indicated by this single ambiguous expression" ("Preliminary Treatise on Evidence at Common Law P. 384).
What is attempted to state is that the phraseology of S. 105 of Evidence Act is ambiguous but for the judicial decisions which are also not free from conflict and are liable to cast burden of proving the innocence of an accused upon him even though in the substantive law his case may fit in the exceptive clause.
The scope of S. 105 Evidence Act was considered by the Allahabad High Court in a recent case (Rishi Keshi Kesh Singh v. State (F.B.) AIR 1790 All. P 51) wherein the majority judgment was to the effect that in a criminal trial where the case of the accused comes within the General Exception in the Indian Penal Code if after considering the prosecution and the defence plea (including the plea of exception) the court entertains a doubt the accused is to be acquitted. It may be stated that if the plea of the exception was meant to be proved completely, then the case would stand or fall on its own merit, but the fact of tagging of the prosecution case and defence plea of Exception makes it clear that the doubtful aspects of the plea of exception are productive of a doubt on the prosecution.
Beg J. opines in the said case at P. 96 that the doubt on the exception is sufficient to earn an acquittal. His Lordship is of the view that doubt on the exception is sufficient and it is pertinent to note that the word "Reasonable"' does not appear in relation to doubt on exception, while it is mentioned in relation to the onus of proof of the prosecution. It follows there from that the doubt on the Exception though of a slender type is sufficient for an acquittal.
Another aspect worthy of consideration is that "benefit of doubt" is not defined in the Code so much so it cannot be strictly held that the doubt should be directly related to the ingredients of the offence alone. Doubt is definitely a mental state and that stage connote be located exclusively on the ingredients of the offence while there is no definite direction in the Code demanding so. When this is the state of law the demand of S. 105 Evidence Act that the court ''shall presume" absence of circumstances bringing the case within the exception seems to adversely affect the accused who as per general principles of law is presumed to be innocent- It is curious to note that judicial opinion supports the view that the quantum of proof in the shape of mere ''preponderance of probability" is sufficient to shatter this strong type of presumption of Sec. 105. In this set up the words ''shall presume" of Section 105 Evidence Act appears to be a mockery of the Act itself. As per the section the court is compelled to presume the’ “absence of circumstances". The word ''circumstances" is not defined in the Evidence Act, while the word ''Fact" is defined as including "state of things". If we equate "Fact" ''with" circumstances" then in strict rules of evidence the’ circumstances" bringing the case of the accused within the exception can be proved only by full proof and not by mere ''preponderance of probability" as held by the court. This is more important when the liability of "proving" the exception is laid on the accused as per the Evidence Act. Once it is said that a matter should be proved to neutralize the effect of ''shall presume" how can it be held that mere preponderance of probability generative of a doubt can be potent to nullify the presumption mentioned, The Supreme Court held that even if the accused does not plead self defence it is open to the court to consider such a plea if it arises from the prosecution case (Muoshi Ram v. Delhi Administration AIR. 1968 SC. 702 Page 703), When we consider this aspect of the matter the words ''shall presume" in the Sec 105 Evidence Act appears to be juggling phrase which casts shadow of guilt upon accused otherwise presumed to be innocent. S. 6 of the LP C. is very much a part of the substantive criminal law in India and Dr. Gour is of the view that it is the key to the interpretation of the whole Code. How can it be controlled by S. 105 Evidence Act which is only adjectival law framed for different matter, It appears that S. 105 Evidence Act attempts to trespass into the field meant for exclusive operation of S. 6, IPC.
In these circumstances it will be advisable to amend S. 105 Evidence Act to make it clear as to where the tactical burden of the accused lies and he may be simply directed to introduce evidence to affect the prosecution evidence and it will be in conformity with the age old principle that an accused is presumed to be innocent until otherwise proved by the prosecution.
The present condition of the section while permitting the court to pesume in a positive fashion the "absence of circumstances" bringing the case within the exception or proviso to the penal statute appears to be irreconcilable with the principles of criminal jurisprudence. In the case of an accused who has committed the alleged criminal act under unsoundness of mind, the presumption in S. 105 works very harshly since even then the liability to discharge "Tactical burden" is not a less onerous one to such accused.
In view of what has been said it is suggested that an amendment of S. 105 Indian Evidence Act reading (when a person is accussd of any offence he may be entitled to introduce evidence pointing to the preponderance of probability that his case comes m any of the exceptions to the statute, or any proviso thereto, under which he is charged) will meet the ends of Justice.