• Law and Reality : An Indepth Analysis of Section 11(2)(c) of the Kerala Buildings (Lease and Rent Control) Act, 1965

    By T.S. Murali, Advocate, Ottappalam

    25/01/2010

    Law and Reality: An Indepth Analysis of Section 11(2)(c) of the 

    Kerala Buildings (Lease and Rent Control) Act, 1965

    (By T.S. Murali, Ottapalam)

     
     
    The root cause of this manifestation is the ‘ORDER’ by the Hon’ble Apex Court on the 4th of November 2009. The Civil Appeal No.7088 of 2004 by the tenant appellants was dismissed by the Apex Court (See 2009 (4) KLT 673 (SC)) and the judgment of Hon’ble Mr.Justice K.S.Radhakrishnan & Hon’ble Mr.Justice Pius C. Kuriakose of the High Court of Kerala in Edger Ferus v. Abraham Ittycheria (2004 (1) KLT 767), was upheld.

     

    It was a remarkable judgment by the above two Honorable Judges whereby they held that the old procedure of fixing fair rent, (under S.116 of the Transfer of Property Act and Ss.5, 6 and 8 of the Rent Control Act, 1965) imposing restrictions in the revision of rent, amounted to unreasonable restriction affecting the fundamental rights guaranteed under Art.19(1)(g) and to the extent of its inconsistency, the said provision would be void under Art.13(1) of the Constitution of India, so far as fixation of rent is concerned. This is so because the construction of buildings and letting them out to tenants, by landlords would come under Art.19(1)(g) of the Constitution of India (to practice any profession, or to carry on any occupation, trade or business) and hence is a fundamental right.

     

    As Sections 5, 6 and 8 of the above Act were held as unconstitutional, they were struck down by the Hon’ble High Court in Issac Ninan v. State of Kerala (1995 (2) KLT 848). So, S.5(1) was retained in the Act (in Edger Ferus case, Supra) to enable the Rent Control Courts to exercise its power to fix fair rent, as total prohibition in claiming enhanced rent would amount to unreasonable restriction and also would be violative of the fundamental rights of the landlords as guaranteed under Art.21 of the Constitution of India. (No person shall be deprived of his life or personal liberty except according to procedure established by law).

     

    The Former Chief Justice of India, P.B.Gajendragadkar, said, “Wise judges never forget that the best way to sustain the dignity and status of their office is to deserve respect from the public at large by the quality of their judgments, the fearlessness, fairness and objectivity of their approach and by the restraint, dignity and decorum which they observe in their judicial conduct. The bottom line is “deserve respect from the public at large.”

     

    The ‘Supra’ case (2004 (1) KLT 767) will be an eye-opener to some of the unconstitutional provisions in the very old Kerala Buildings (Lease and Rent Control) Act, 1965, as the respective State Governments are not contemplating any steps to amend the said provisions, except some amendment bills (in the year 2002 and 2007) which never got passed by the respective Legislative Assemblies.

     

    One provision which seems to have escaped the eye of everyone is the relief a tenant gets under S.11(2)(c) of the Act. According to this sub-section, the Rent Control Court can vacate the order, directing the tenant to put the landlord in possession of the building for rent arrears. 

     

    The eviction order shall not be executed before the expiry of one month from the date of such order or such further period as the Rent Control Court may in its discretion allow, if the tenants deposits the arrears of rent with interest at six percent and cost of proceedings within the said period of one month, or such further period. S.11(10) gives the powers to the Rent Control Court to enlarge the time frame given to the tenant to deposit rent arrears. This power can be exercised more than once. (Sulochana v. Kalyani (2006 (1) KLT SN 85 (C.No.123). (‘more than once’ means any number of times) The period of one month could be counted from the date of order passed in revision also. (Gangadhara Rao v. Sidhartha Paniker (1988 (1) KLT 333).

     

    What happens in reality is that a perpectual and continuous defaulter (tenant) of rent, as well as a tenant who has some silly or serious animosity towards the landlord, commits the default again and again. The landlord has to file RCP’s again and again against the same tenant or against tenants who have committed several defaults in the past. It makes justice through litigation inordinately dilatory and costly and the law becomes the (only) means for the aggrieved landlord to get relief. The tenant is directed to pay the arrears with interests and costs, but the law does not consider the hardships a landlord has to face going through the trial again and again, (especially in the case of aged, indisposed and women landlords). The tenant is getting a notice to pay arrears which is mandatory under S.11(2)(b) of the Act. Some tenants do not even care about this registered notice. They may, to take some action, pay a small amount and again make a default and keep rent arrears pending through out. Some clever tenants even have misused this provision to frustrate and bend the landlord to their tunes, so that the landlord may finally sell the building to the tenant for a meager or far less than the market price.

     

    Justice V.R. Krishna Iyer has said : “Man lives in the short run, but litigation lives in the long run”. It is common knowledge that in our country litigation takes several twists and turns and literally crawls in the long run. Dispensation of justice gets unduly delayed thereby justifying the axiom, “Justice delayed is justice denied”. He adds, the litigant has only one life, but the litigation has several lives to see it’s end. One appeal is necessary, two is too much, but we have four to five decks to spiral up. The (Supra) appeal in the Hon’ble Apex Court took five years to be final. (Civil Appeal No.7088 of 2004, Edger Ferus v. Abraham Ittycheria)

     

    There is a provision in the Jammu and Kashmir Houses and Shops Rent Control Act, 1966. Under S.11(1) of this Act, the tenant shall not be entitled to the benefit of protection against eviction under this section, if, notwithstanding the receipt of notice under proviso to cl.(i), the tenant makes a default in the payment of the rent, on three occasions within a period of eighteen months. (referred to Cl.(i) of the proviso to S.11(1) of the Act).

     

    In G.Reghunathan v. K.V.Varghese (2005 (4) KLT 147 (SC) = AIR 2005 SC 3680), Justice P.K.Balasubramanian, considered the scope of analogous provisions in sister enactments of other States. 

     

    The Apex Court has held that even a part payment of rent amounts to default of rent. (Janak Raj v. Pardeep Kumar in Civil Appeal No.7080 of 2001). This is a remarkable judgment since there are several tenants who make continuous default and part payments, especially when the landlords make a living out of the rental income. They have to pay municipal and other taxes, do the repairs and maintenance for the tenanted building, pay electricity and water charges, if the tenants commonly enjoy it in the building.

     

    Socrates once said, “Four things belong to a judge; to hear courteously, to answer wisely, to consider soberly and to decide impartially. “It is not what you look at that matters, but what you see”, so said the American Philosopher, Henry David Thoreau. Law is only a law, if it is life preserving and life enhancing. The concept of equality conceived and incorporated in Art.14 of the Constitution is intended to achieve it. The very idea of law carries with it a value. Man needs law and must do what is necessary to create and maintain it. No doubt, a keen and burning desire to do justice must be the foundation of judicial eminence.

     

    In Rakesh Wadhawan and Ors. v. Jagdamba Industrial Corporation & Ors. ((2002) 5 SCC 440), the Hon’ble Supreme Court held that a Statute can never be exhaustive. Legislature is incapable of contemplating all possible situations which may arise in future litigation and in myriad circumstances. The scope is always there for the court, to interpret the law with pragmatism and ‘consistently with the demands of varying situations’. The legislature intent has to be kept in mind and not in a pedantic manner. Not the letter of the law by assigning a literal meaning, but the purposes ought to be achieved by the legislature has to be kept in view. A benefit granted by the legislature to a certain section or community cannot be said as a violation of Art.14 of the Constitution. But a Court should not shut its eyes towards the practical realities of life. A legislative intent to protect one party should not be a violation of the Constitution on the rights of the other party. The legislation will not or should not intent to protect a recalcitrant or rebutting party.

     

    S.11(2)(c) gives a tenant undue advantage and makes the life of the landlord miserable. Suppose, if there are 25 shops which the joint or single landlord’s have let on rent and if ten of them defaults on monthly payment of rent, the landlords are put to great hardship. The proviso to cl.(b) of S.11(2) creates a liability on the tenant to pay interest at six percent per annum on the arrears of rent and the cost of the proceedings. It is immaterial even if there is any stipulation in the agreement of tenancy, to pay a higher rate of interest. Whereas the landlord might be paying a very high rate of interest on a loan taken for a newly constructed building or a re-constructed building or even loans taken for major repairs and maintenance. There have been many instances whereby the interest was allowed only from the date of the Trial Court order or the revision court order and not from the date of actual default. The costs allowed in final orders are a bare minimum whereas in actual terms they are ten times higher. No lawyer would or can argue a case for as low as 500 rupees in the current scenario of high inflation rates and variation in the cost of living index. The Advocates Act surely needs an amendment for the benefit of the lawyers themselves as well as a rightful tenant or landlord. 

     

    Dr.Justice AR.Lakshmanan, Chairman, Law Commission of India, has said that ‘all have equal rights, but unfortunately all cannot enjoy the rights equally'. The Constitution of India guarantees to all its citizens rights of life and personal liberty, right to equality, right to freedom, etc. Apart from these public rights, there are various private rights arising from torts and contracts and also various social welfare legislations.

     

    The British Judicial system is one which has high regard for individual liberty. Lord Denning has said, every legal problem is essentially ethical in nature. If there is conflict between legal justice and ethical justice, it is perfectly within the province of a Judge to remove it. He declared, “my root belief is that the proper role of a Judge is to do justice between the parties before him. If there is any rule of law which impairs the doing of justice, then it is the province of the Judge to do all that he legitimately can do to avoid that rule or even to change it - so as to do justice in the instant case before him. He need not wait for the legislature to intervene”. Lord Denning clarifies what is Justice ? He says, it is not temporal but eternal. It is not the product of a man’s intellect but of his spirit. Lord Denning believed in humanistic ethics rather than authoritarian ethics. In authoritarian ethics, an authority states what is good for man and lays down the law and norms of conduct. In humanistic ethics, man himself is both the norm giver and the subject of norms.

     

    Justice Harold Andrew Blackmun (1908-1999), who served the U.S. Supreme Court until 1994 has observed, ‘There is a world out there, the existence of which the Court, I suspect, either choose to ignore or fear to recognize. The Constitution must be a force that would serve justice to all evenhandedly.

     

    Art.13(1) and 13(2) of The Constitution says laws inconsistent with or in derogation of the fundamental rights before the commencement of this Constitution or any laws passed by the State which takes away or abridges the rights conferred by this Part and any law made in contravention of this clause shall, to the extent of the contravention, be void. A landlord can apply to the Rent Control Court under sub-ss.11(2) (3), (4), (7) and (8) of the Act for an order “directing the tenant to put the landlord in possession of the building”, (possession is permanent, except in sub-ss.11(4)(iv) and 11(5) where the eviction and possession is temporary) These sub-sections deal with the grounds on which the landlord can get back from the tenant, the permanent and temporary possession of the tenanted premises. The same expression is used in S.108(q) of the Transfer of Property Act, 1882. The grounds under S.11(2)(b) to get back permanent possession of the building is defeated by S.11(2)(c) which is unconstitutional.

     

    Construction of buildings and letting them out to tenants, by landlords would come under Art.l9(1)(g) of the Constitution of India (to practice any profession, or to carry on any occupation, trade or business) and hence is a fundamental right. No company, firm, dealer or shop-keeper will do business with a client/customer who defaults in payment. They will re­consider their decision to do business with customers who show a tendency of lameness in payment. 

     

    Art.14 of The Constitution says ‘The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India’. There is no Section in The Kerala Buildings (Lease and Rent Control) Act, 1965 which gives the landlord the fundamental right to receive rent without fail and delay, unless there is a specific reason on the part of the tenant. S.11(2)(b) is only a remedy to evict the tenant for rent arrears but the landlord looses this right due to S.11(2)(c) of the Act.

     

    Art.21 of the Constitution says, ‘no person shall be deprived of his life or personal liberty except according to procedure established by law’. But if that law (a certain provision in the Rent Control Act) violates Art.13(1) and (2) of the Constitution, then how can a person get protection of his liberty ?

     

    Art.39 of the Constitution mentions about the ‘Directive Principles of State Policy'. Art.39(a) says that the citizens, men and women equally, have the right to an adequate means of livelihood. The landlord’s adequate means is to get the rent in time and without delay or fail.

     

    Under PART IVA of the The Constitution of India, Art.51A(h) says that ‘it is the fundamental duty of every citizen of India to develop the scientific temper, humanism and the spirit of inquiry and reform’. Every adversity creates an opportunity. When there is a “duty to speak”, it is for responsible lawyers, citizens, former Judges and sitting Judges to speak out, publicly or privately and create an opinion.

     

    “Many ideas grow better when transplanted into another mind than in the one where they sprung up”. This quote by Oliver Wendell Holmes Jr., (1841-1935) American Judge and Jurist, will go a long way, if the legislature and the legal fraternity upholds the virtues and values of the rights propounded by the fathers of the Constitution of our country.

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  • A ‘Son-in-Law’ under Hindu Law is a Dead Wood

    By N. Dharmadan, Senior Advocate, High Court of Kerala

    25/01/2010
    A ‘Son-in-Law’ under Hindu Law is a “Dead Wood”
     
    (By N. Dharmadan, Senior Advocate, High Court of Kerala)
     
     
    The legal position of a son-in-law under the Hindu Law is very precarious. The rights and obligations of a Hindu are determined by Hindu Law, which is generally considered to be the most ancient pedigree of any known system of jurisprudence. Manu is the highest authority on this law. It is said by the jurists that the law did not derive its sanction from any temporal power. The sanction is contained in itself. Law is “the King of Kings, far more powerful and rigid than they, nothing can be mightier than the law by whose aid, as by that of the highest monarch, even the weak may prevail over the strong”.
     
     
    The Hindu Law does not provide for the rights, duties, obligations etc. of a son-in-law, even though Hindu Law is understood by all Hindus as a branch of “Dharma”. Therefore a son-in-law, is a weakling in the legal firmament. His rights and obligations are not codified by the law makers. He is neither a coparcener nor a member in a Joint Hindu Family. It is to be remembered in this connection that a daughter ceases to be a member of her father’s family on marriage and becomes a member of her husband’s family.
    A joint family generally consists of all persons lineally descended from a common ancestor and includes their wives and unmarried daughters. The conception of a Joint Hindu Family constituting a coparcenary is that of a common male ancestor with his lineal descendants in the male line normally within four degrees and no coparcenery can commence without a common male ancestor. A coparcenery is purely a creation of law and it is much narrower than a Joint Hindu Family. It consists of sons, grandsons, great grand sons of the holder of the joint property for the time being.
     
     
    A son-in-law does not figure in the field of inheritance. He has no right to inherit caparcenery property nor has he got any right of succession to ‘streedhana’ which according to Manu is woman’s property to be divided into following six categories.
     
    (1) Gift made at the time of marriage  (adhyagni)
     
    (2) Gift made at the bridal procession  (adhyavahanika)
     
    (3) Gift made in token of love  (padavandanika) 
     
    (4) Gift made by father                     (-do-)
     
    (5) Gift made by mother                   (-do-)
     
    (6) Gift made by brother                   (-do-)
     
     
    After the enactment of Hindu Succession Act, 1956 there is an order of succession. Under the Act son, son’s son, and son’s son’s son, daughter, daughter’s son, mother, father, brother, brother’s son, grand mother etc. would be included in the order of succession, but a son-in-law would not come in the picture. He is not included in the order of succession. In this Act a ‘heir’ is defined to mean any person male or female, who is entitled to succeed the property of an intestate under the Act. Here also a son-in-law is omitted. The order of priority, under the Act is confined to (1) firstly upon sons, daughters and the husband (2) secondly upon heirs of husband (3) thirdly upon mother and father (4) fourthly upon heirs of father and (5) lastly upon the heirs of the mother. But in a text of Brihaspati, while discussing the law of succession to ‘Stridhana’ prior to the coming into force of Hindu Succession Act, under the Dayabhaga school a son-in-law figures in the last category of heirs; it is beginning with the husband’s younger brother and ending with the daughter’s husband (son-in-law). But after the changes brought about by the Hindu Succession Act this is only history; it has no relevance for the issue to be discussed in this connections.
     
     
    The self earned property of a woman is either streedana or property devolved to her as heir. In the matter of succession to property, which is inherited by a female from her parent, when sold for purchasing property in her name out of sale proceeds, the special rules of succession under S.15 of the Act would govern on her death. Here also a son-in-law is omitted. Even when a woman gets property on partition for her maintenance she becomes full owner by virtue of S. 14 and on her death her children becomes owner of her property under S.15 and not the whole family so as to include the son-in-law also in his capacity as husband of deceased wife. He does not get a legal and valid right to property of his wife on her death.
     
     
    Marriage was a well established institution from time immoral. It was held in a very high place among Aryans in India from very early times. The sacredness of the marriage was repeatedly declared holding women in high honour during vedic period. The Hindu conception of marriage is that it is a ‘samskara’. The corresponding English word is “sacrament”. It was considered to be a purificatory ceremony prescribed by religion. It is the last of ten sacraments enjoyed by the Hindu religion for generation of men and it is obligatory in case of every Hindu who does not desire to adopt the life of a Sanyasi. The law relating to marriage among Hindus was amended and codified by the Hindu Marriage Act, which came into force on 18th May, 1955,. Though in all marriages invariably the bridegroom is the glittering star, who attracts attention of all concerned in the function (as a son-in-law so far as the bridal family and father of the bride is concerned), with unbridled right over the bride, he does not enjoy any legally recognized right vitally protected by any statute or Hindu Law principles over the property belonging to the bride, who after marriage marches with him to his house to spend rest of her life in his house.
     
     
    After marriage married partners enter their new home, which is usually with groomic family. In olden days chanting ‘mantras’ is very common to ensure that the bride will in due course give birth to a male child. In those days the main purpose of marriage was considered to be to produce male offspring. Manu declared that for a woman marriage was “for all time, irrevocable and indissoluble”. Divorce and remarriage were absolutely forbidden in those days. The Hindu Marriage Act, 1955 has effected revolutionary changes in the law of marriage of Hindus. It abrogates all the rules of the law of marriage hitherto applicable to Hindus. It also supersedes other laws on the subject, either in any central or State legislation in force immediately before it came into operation.  Hindu Marriage, under the Act, is a monogamous marriage solemnized after observing essential rites and prescribed ceremonies.
     
     
    This Act introduced the roles of monogamy, allowed marriage between different casts, given very wide meaning to the term ‘Hindu’, given dear definition to the word ‘sapindas’, abolished distinction between ‘Mitakshara’ and Dayabhaga’ school of thought about ‘sapinda’ relations, permitted marriage between personal belonging to same ‘gotra’, prescribed minimum age and prohibited degree of relationship, provided for the right of dissolution, claming judicial separation, decree for nullity of marriage, claming alimony etc. But the legal position and the property right of a son-in-law remained static. There was no improvement.
     
     
    The Hindu Inheritance (Removal of Disabilities) Act wiped off all disqualification and ground for exclusion from inheritance. The only disqualification, out of the many that the textual Hindu Law had prescribed, which had been preserved by this statute is disqualification arising from congenital lunacy or idiocy. The enactments, viz: the Hindu Marriages Validity Act and Hindu Marriage Disabilities Removal Act do not deal with the rights and obligations of a son-in-law. The former confers legitimacy on the children born of the marriages between parties belonging to different religions, castes, sects etc. and the later validated inter-caste marriages with retrospective effect. A son-in-law is not a beneficiary of any of the provision of these statutes. There are no other statutes relevant for consideration to discuss the rights and obligations of a son-in-law in Hindu Law.
     
     
    But it is pertinent to note in this connection some of the special situations arising under the Hindu Law principles due to the application of long continued customs and precedents among Hindus. There may be special or peculiar circumstances which arise mainly on account of the operation of “customs”. Right of a son-in-law over the property in “composite families” is one of such special provision prevalent in India and it is relevant to be considered in this connection, even though it was in fact unknown to the original texts of Hindu Law.
     
     
    A “Composite family” arises in the case where there is an affiliation by two “illatom” management for a corporate effect by two or more families which join together to function with the object of maintaining joint rights over common property. It is very much customary and prevalent only in certain areas or locality. “Custom” undoubtedly accounts for the origin and growth of the “composite families”. “Composite family” can be created by living together of the representatives of different families by pooling their labour and property with a view to facilitate convenient and beneficent management of their property or for the effective continuance of family business, profession etc. Its need arises from its very nature to be established by unimpeachable evidence or agreement of such merger of the units constituting the “composite family”.
     
     
    In otherwords the families usually knit together by strong ties of marriage in the best interest of entrusting management of the duties and responsibilities of profession, business and maintenance and management of their house hold duties, cultivation of landed properties etc. The above are only mere illustrations. As a matter of fact there can be several other considerations or compelling circumstances which may bring two or more families together blending them into one composite whole reinforcing them further by strong ties of matrimonial union and other relations. The obligations and duties arising out of such an arrangement provide for benefit of a son-in-law, who helps the father-in-law in the management of the family affairs and properties giving rise to an agreement the benefit of which will accrue in favour of and to the prosperity of the “illatom” son-in-law, who lives under the shadow of the father-in-law worshiping him as his patron.
     
     
    A son-in-law on marriage does not get any legal right over the property or a statutory protection to participate in succession in case of death of his wife under the Hindu Law and principles followed thereunder. Though in “Composite family” and “Illatom” management, a son-in-law is also included in order to acquire and preserve some of the rights, duties, obligations etc., unimpeachable, strong and convincing evidence of the above referred agreement or prevalence of custom is insisted as a sine-qua-non for establishing such of those limited rights of a son-in-law under the Hindu Law.
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  • Photo - Trick

    By T.P. Kelu Nambiar, Sr. Advocate, High Court, Ernakulam

    28/12/2009
    T.P. Kelu Nambiar, Sr. Advocate, High Court, Ernakulam
    Photo-Trick *
     
    (By T.P.Kelu Nambiar, Senior Advocate, High Court of Kerala)
     
     
    Dear Mr.President,
     
     
    I regret my embarrassment; but I have to say that it should not have been done. I only fear what I do not understand. I say in forceful whisper that the photograph of Senior Advocate Sri.Dharmadan should not have been removed and hung on top of the dead-end of a wall of the Association Library, (the knowledge intensive sector), for yielding place to a portrait of Sri.M.U.Issac, (a former Judge of the High Court), over a plaque of adoration. Please realise that I am not releasing any hatred towards anybody, nor am I intending to rush down the path of conflict with those connected with the photo-trick. Having heard about it, I could not sit like a spare-part.  In all, it seems to be a wrong and illegal act, perhaps even bordering on an offence under ‘the bloody book of law’. Good Gracious, this should never have happened.
     
     
    I do not require the assistance of any fortune-teller, palm reader, or card reader to venture the view that it is an affront to the dignity of the Senior Advocate to evict him from his premises on the wall, only to induct a new-comer in his place. Is this the way to honour Sri Issac -- honouring Sri Issac by insulting Senior Advocate Sri Dharmadan? Is this the guide-post in the Association’s rules ? Laughably single, it looks like.
     
     
    I say with the privilege of antiquity upon me that the person responsible for replacing the photograph should have realised that there came no message by fax from heaven to do so. How was it that the ars magna was performed without adopting the proper method of going before the General Body. My unpleasant suspicion may be cleared. 
     
     
    After all, the situation only demanded the fixing of a new portrait on a wall, not so complicated as the mysterious portrait drawn by the Italian Wonder Leonardo Da Vinci. By the present act, with reference to which I am addressing you, I am afraid, the culture of lawyers is damaged, the lawyers as a class are disgraced; no lawyer can endure to hear this rash act of insult to a learned friend.
     
     
    I hear a whisper from the photo gallery of the High Court Advocates Association that every portrait hanging on the walls is afraid of ‘eviction’.
     
     
    Mr.President, please remember that respect does not depend upon a lawyer’s bank-roll.
     
     
    Respected President, kindly publish this letter on the notice board for the information of the members of the Association.
     
     
     
     
    * Letter, dated November 10, 2009, addressed to the President, Kerala High Court Advocates’ Association.
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  • Astrologer -- Not Lawyer

    By K. Ramakumar, Advocate, High Court of Kerala

    28/12/2009
    K. Ramakumar, Advocate, High Court of Kerala
    Astrologer -- Not Lawyer
     
    (K.Ramakumar, Sr.Advocate, High Court of Kerala)
     
     
    Shri T.P. Kelu Nambiar needing no introduction to the legal fraternity had time and again expressed his longing to be a lawyer in his next birth too (See 2009 (4) KLT 29).
     
     
    An eminent and worthy senior member of the Bar has to emulated. But, and - a big but too - I have a caveat to enter.
     
     
    What will be the state of affairs of our law courts at the time, when Shri Nambiar, accomplishes his wish. (I very much wish it will be a long way off). Better or worse. The way things are going, even a sanguine optimist will not venture an opinion for “Better’.
     
     
    Law is fast disappearing from Law courts themselves. Nobody goes by the Rule Book. And those who are enjoined to ensure that others stick to the Rule Book often do not go by the Rule Book. See the decision of the Division Bench in the District Judges case.
     
     
    Discretion, it is well settled has to be exercised on sound legal principles and not will .o. the wisp. Look at the ever expansive and enormous area of discretion. Art.136 gives the Apex Court the extensive power to decide whether that court should examine any matter arising from any part of the country. The powers given by Art.136 of the Constitution however are in the nature of special or residuary powers which are exercisable outside the purview of ordinary law, in cases where the needs of justice demand interference by the Supreme Court of the land. The article itself is worded in the widest terms possible. It vests in the Supreme Court a plenary jurisdiction in the matter of entertaining and hearing appeals, by granting of special leave, against any kind of judgment or order made by a Court or Tribunal in any cause or matter and the powers could be exercised in spite of the specific provisions for appeal contained in the Constitution or other laws. The Constitution for the best of reasons did not choose to fetter or circumscribe the powers exercisable under this article in any way”. (See Delhi Judicial Service Association v. State of Gujarat  (AIR 1991 SC 2176). And the jurisdiction to “do complete Justice” extends upto the sky and the Apex Court held it can act even against law. Rejecting the contention of the country’s top lawyer Sri F.S. Nariman that in our country there is no court of universal jurisdiction, this is what the Apex Court said about its powers. “Under the Constitutional scheme this court has a special role, in the administration of justice and the powers conferred on it under Arts.32, 136, 141 and 142 form part of basic structure of the Constitution. The amplitude of the power of this Court under these Articles of the Constitution cannot be curtailed by law made by Central or State Legislature”. In that case, on a Writ Application not by the affected party but by the Delhi Judicial Service Association, proceedings against a Magistrate in Gujarat, were quashed even without an application. Later a two Judge Bench declined to follow a Larger Bench (See T.K. Rangarajan v. Government of Tamil Nadu (2003 (3) KLT 86 (SC) = AIR 2003 SC 3032)) also invoking Art.142. In Royappa v. State of Tamil Nadu (AIR 1974 SC 555) a top class civil servant was harassed, hurt and humiliated by a transfer, and yet after enunciating the high sounding principle “equality and arbitrariness are sworn enemies”, the court declined to interfere. At the same time in Sankalchand, a Presidential Order under Art.222 of the Constitution, the only statutory provision for transfer, was interdicted on the ground that the transferee had a 75 year old father and 70 year old mother to look after and his consent has not been obtained before the transfer. Ironically Justices Bhagavathy and Krishna were members of both the Benches. Significantly Justice Bhagavathy quoted the following  from Justice Douglas - “ Absolute discretion like corruption, marks the beginning of the end of liberty”.
     
     
    Imagine the highest court of justice acting against the statute - In short against the Rule Book. Suppose they extend it to the most important document of the Country -the Constitution. Does it mean Art.142, can over-ride the supreme Rule Book of the Nation. It looks like. Areas earmarked or believed to be so, exclusively for the Legislature and the Executive have been encroached upon many a times by the Apex Court. Of course, for doing , ‘complete justice.”
     
     
    How about Special Leave Petitions under Art.136 ? Years back in the sixties, the Supreme Court was deciding the issue whether “Rummy” is a game of “chance or skill”. The irrepressible C.K. Dafthary, the former Attorney General endowed with quick wit and sharp tongue was walking majestically into the Court. Spotting him, one of the Judges asked him - Mr Dafthary, what is a game of chance ? Immediately came the reply “a Special Leave Petition - My Lords”. Needless to say the entire Court burst into laughter. Again in the late Sixties, this humble writer had the privilege of consulting Sri Nani Palkhivala, who gave the time at 11.30 p.m. in his Chamber in the Bombay High Court. After referring to the Income Tax Act, and the Income Tax Reports, he said “It all depends on the Judges”. Means what ? Whatever be the law, it depends on what the interpreter of the law feels about it, which further means discretion unlimited. 
     
     
    Discretion now is safely secured not only under Arts.136 and 142, but under Arts.226 and 227, not to speak of S.151 of the Code of Civil Procedure and Ss.437, 438 and 482 of the Code of Criminal Procedure. 
     
     
    In short, even if you make out an excellent case in law, discretion can defeat you. No wonder an American Lawyer had the unenviable experience of his wife suing for divorce on account of incapacity to procreate a child and getting a decree and at the same time his maid suing him for grant of maintenance to the child claimed to be begotten through him - also decreed.
     
     
    And even a people’s Judge and a perfect Judge too, Sri Krishna Iyer had conceded that in awarding death sentence the personal predilection of the Judge prevails. Ultimately what is the fall out ? To grant special leave or not, to admit a case or reject it at the threshold, to grant interim order, to grant bail, to quash an abusive prosecution - All “depends on the Judge” as the top lawyer of India opined as early as in Sixties.
     
     
    Today, predictably it has become more unpredictable. And left to me, I do not envision any ray of hope of imminent change.
     
     
    The Sun and the Moon will last for ever. So are the Stars and other planets, the movements of which are matters of certainty and precision as our ancestors had identified long back, unlike legal principles and the views of courts and Judges. Astrologers I expect will have a field day in future.
     
     
    I therefore, seek the blessings of Sri Kelu Nambiar, not to emulate him in his wish to be reborn again as a Lawyer as I feel re-birth as an Astrologer will be far more rewarding and remunerative than a Lawyer.
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  • National Conference of all India Federation of Women Lawyers

    By N.N. Girija, Secretary, KFWL

    14/12/2009
    N.N. Girija, Secretary, KFWL
    National  Conference  of  all  India  Federation  of  Women  Lawyers  at  Kochi
     on  28th  and  29th  December,  2009 - Hosted  by  the  Kerala  Federation  of  Women  Lawyers
     
    (By Advocate N.N. Girija, Secretary, Society of Kerala Federation of Women Lawyers)
     
     
    The All India Federation of Women Lawyers having its roots in Indian Federation of Women Lawyers (IFWL) is a non political organization. It was formed in the year 1962 in Mumbai with the object of promoting the rights and welfare of women and children, particularly through legislation, and to advise and help them in the exercise of their rights.
     
     
    The Federation has international links by virtue of its affiliation with the International Federation of Women Lawyers (FIDA) established in the year 1944. FIDA was granted consultative status in the UN in 1956, and included in the special list of Non-Governmental Organisations (NGO's) entitled for representation in the UN. 
     
     
    Late Mrs. Violet Alva, former Vice Chairperson of the Rajya Sabha, lawyer and freedom fighter who was instrumental in forming the Federation, was President of the International Federation of the Women Lawyers (FIDA) from 1962-1964. During her tenure, the international convention of FIDA was held at New Delhi in 1964 with the theme ‘Human Rights in the United Nations Development Decade.’
     
     
    The Kerala Branch, of IFWL, formed in 1963 has been active in fostering discussions and debates on issues relating to women and children within the legal fraternity as well as among the public. The views of the Federation have been sought by the Law Commissions to shape various legislations including the establishment of Family Courts, laws relating to divorce, maintenance, succession, guardianship etc.
     
     
    The Federation had been pursuing, ‘the necessity of establishing Family Courts in the country’ since its Fourth National Convention in 1971 with the Government which fructified in the year 1984 with the enactment of the Family Courts Act.
     
     
    The 33rd International Convention of FIDA was held at Milan, Italy from 13th to 16th November, 2008 with the theme ‘Children are the future - which rights-what laws.’ About twenty four delegates from India, including fifteen from Kerala, attended the Conference in which various measures to be adopted for preventing child abuse, protecting child rights etc., were discussed in detail. The conference stressed on the primary responsibility of the State to frame laws in this regard and ensure its proper implementation. Resolutions passed in the Conference entrusted FIDA with the responsibility to persuade Governments to enact laws on the rights of children and prevention of criminalization and utilisation of children in any form. It was also resolved that the persons engaged in transboundary trafficking in women and children should be tried by the International Criminal Court. FIDA urged for more speedy and stringent action against the violation of child rights.
     
     
    The Federation has been, rendering assistance to the underprivileged and distressed women to secure their rights in property, custody of children etc. through courts of law and mediation. The members of the Federation have conducted legal literacy classes in rural areas like Kumbalangi, Mulavukadu and tribal areas to enlighten the women about various legislations to safeguard the interest of women and children and also to make them aware about remedies available against exploitation and infringement of their rights. It also assisted the Hon’ble High Court in imparting training for members of the lower judiciary on sensitization of the judiciary towards women’s issues.
     
     
    The Kerala Federation, registered under the Travancore Cochin Literary Scientific and Charitable Societies Act has always associated with the Kerala Legal Services Authority and other organizations like The People’s Council for Social Justice, ‘Niyama Sameeksha’ etc. in their activities for spreading legal literacy.
     
     
    The important seminars organized by the Federation stands testimony to its commitment to the cause of women. A seminar was organized in the year 1982 on the Indian Succession Act, with reference to its applicability to those governed by the Travancore and Cochin Christian Succession Acts highlighting the discrimination against women in that community.
     
    In November 1985 a seminar was conducted on the topic “Personal Laws Relating to Muslim Women”, considering the events pursuant to Shabanoo’s case. The participants represented the entire cross section of the society. A resolution was passed against the exclusion of muslim women from the purview of S.125 Crl.P.C. since it was detrimental to their interest.
     
    In March 1989 the Law Commission sought the opinion of the Kerala Branch on the question of inclusion of irretrievable break down of the marriage as one of the grounds for divorce under the Hindu Marriage Act as well as the need to enhance the quantum of interim maintenance under S.125 of Crl.P.C. Both the amendments were the outcome of the recommendations by the Kerala Branch of the Federation.
     
     
    The Kerala Branch discussed the practical difficulties faced in the implementation of the provisions of the Family Courts Act, 1984 in the seminar held in November 1992. The branch took initiatives in discussing the means to make the functioning of the Family Courts more effective.
     
     
    In the year 1995 a seminar was conducted by the Federation on the need to amend S.10 of the Indian Divorce Act, 1869, regarding the grounds of dissolution of marriage available to Christian women, by deleting the word ‘incestuous’ and removing the word ‘adultery’ from the grounds 6 and 7 of S.10 as they were discriminatory towards women.
     
     
    A detailed study was conducted on the Civil Procedure Code Amendment Bill of 1998 in a subsequent session and our suggestions were forwarded to the Law Commission.
     
     
    Discussions and meetings on various other topics were also organized by the Kerala Branch including the one on recommendations of Justice V.S.Mallimath Committee on Women’s Reservation Bill, Domestic Violence, Sexual Harassment of Women at the work place (in the light of the Supreme Court guidelines in the Vishaka’s case (1997 (2) KLT SN 72 (C.No.72) SC) and on difficulties faced by physically challenged women and children.
     
     
    In February 2009 the Federation convened another seminar on “Polygamous Marriage in the 21st Century”. It was attended by social activists from various strata of the society and legal experts. On the environmental front, the Kerala Federation conducted a seminar on “The Draft Forest Policy of Kerala State and Environment Endeavours” in 2007. The recommendations that evolved were presented to the Minister for Forest and Environment and some of the ideas have been incorporated in the Forest Act, 2009.
     
     
    After hosting two biennial conferences in the years 1965 and 1982, the Federation is now getting ready to host the National Conference at Kochi on 28th and 29th December, 2009 under the able guidance of Senior Advocate V.P. Seemandini, President, All India Federation of Women Lawyers (AIFWL) and Senior Advocate Sumathy Dandapani, President, Kerala Federation of Women Lawyers (KFWL). Founder members of the Kerala Branch, Justice K.K.Usha and Advocate T.D.Rajalakshmi continue to be actively involved in the affairs of the Federation and remain a source of inspiration, for us.
     
     
    The coming National Conference is an important event, for the members of the Federation, giving them an opportunity to interact with delegates from all over India, to share their experiences and to discuss vital issues concerning women and children of current relevance. The issues of discussion at the conference include matrimonial property, Cyber Crimes against women and children and Bill on Protection of Women against Sexual Harassment at Work Place.
     
     
    The Federation rededicate, itself to the cause of women and children at the coming Conference with the theme ‘SECURE WOMEN FOR A SECURE WORLD’ and seek the whole-hearted co-operation and support of all women lawyers and well wishers to make the National Conference a memorable event.
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