• Alternative Redressal

    By K. Ramakumar, Sr. Advocate, High Court of Kerala

    21/03/2011
    K. Ramakumar, Sr. Advocate, High Court of Kerala

    ‘BÄ«Àt\äv dn{U-kÂ’

    (sI. cmaIpamÀ, ko\obÀ AUzt¡äv, FdWmIpfw)

     

    Hcp _e-lo\ \nan-j-¯n-emWv tat\m\v tXm¶n-bXv Xsâ ]cn-N-b-¡m-c\v Ccp-]Xv e£w cq] ISw sImSp-¡m³. _nkn-\ÊvImc-\sà Ft¸mgpw ]W-¯n-\m-h-iy-ap-Im-Ip-a-tÃm. ]e Xob-Xn-I-fn-embn Xncn¨p Xcm³ k½-Xn¨v sN¡p-Ifpw X¶p. s\tKm-jy-_nÄ C³kv{Sp-saâvkv BIvSv A\p-k-cn¨v sN¡v aS-§n-bm {Inan-\ Ipä-am-sW¶ \nb-tam-]-tZ-ihpw tat\m³ t\Sn-bn-cp-¶p.

     

    tat\m³ henb _nkn-\-Êp-Im-c-\m-Wv. \m«n ]e henb Øm]-\-§-fpapIv. F¦nepw A§n-s\s¯ Hcmsf kplr¯v NXn-¡p-sa¶v kz]v\-¯nÂt]mepw Icp-Xn-bn-cp-¶n-Ã. ]s£ sN¡p-IÄ Hs¶m-¶mbn ]Ww In«msX aS-§n. “d^À Sp t{UmbÀ” F¶pw H¶p-c-sI-®-¯n “knKvt\-¨À Unt^Àkv ” F¶pw sat½m-hn-se-gp-Xn. aäm-tcbpw t]mse tat\m\pw tIÊv sImSp-¯p. Hm-tcm sN¡n\pw Hmtcm tIÊv. ]cm-Xn-¡m-c³ lmP-cp-Im-IWw F¶v h¡o {]tXy-In¨pw \nÀt±-in-¨n-cp-¶p. F¶m BZys¯ “tkzm¬tÌ-ävsaâv”Ign-ªm ]ns¶ hnNm-c-W¡v h¶m aXn. h¡o tat\ms\ [cn-¸n-¨p. “tkzm¬tÌ-ävsaâv”FSp-¡m³ aPn-kvt{Säv Znhkw \nÝ-bn-¨p. cIp amkw Ignªv Htcm tIÊnepw Htcm Znhkw FÃm tIÊnepw B NS§v Ign-ª-t¸m-tg¡pw Xs¶ sImÃw H¶p Ign-ªp. F«p Xh-W-sb-¦nepw tat\m³ _nkn-\Êpw Ifªv tImS-Xn-bn lmP-cm-bn.

     

    Ah-km\w {]Xn ]cn-N-b-¡m-c³ lmP-cm-bn. Pmay-sa-Sp-¯p. tat\m\v Aev]w Bizm-k-am-bn. C\n hnNm-c-Wbv¡v hcp-a-tÃm. At¸m-gmWv XS-Ê-hm-Zw. sN¡nse H¸v hyXym-k-ap-Iv. sNt¡ Aà þ XS-Ê-hmZw aPn-kvt{Säv XÅn. {]Xn skj³kv tImS-Xn-bn t]mbn. Ahn-sSbpw tXmäp. sslt¡m-S-Xn-bn-se-¯n. tIÊv tI« PUvPn ]d-ªp. {][m\ \nba {]iv\-amWv Unhn-j³ s_©v tIÄ¡-W-sa-¶v. Unhn-j³ s_©n h¶-t¸mÄ {]Xn-`mKw h¡o hmZn-¨p. cIv Unhn-j³ _©p-IÄ X½n A`n-{]m-b-hy-Xym-k-ap-Iv. tIÊv ^pÄs_-©n-se¯n.

     

    tat\m³ At¸m-tg¡pw tIÊn-s\-¸än ad¶p XpS-§n-bn-cp-¶p. CS-bv¡n-Sbv¡v h¡o hnfn¡pw þ C¶v sFäw ]{´-Im-Wv. FSp-t¡-I-Xm-Wv. XoÀ¶-t¸mÄ sImÃw aq¶v Ign-sª¶v am{Xw. tIÊv ^b sNbvX tImS-Xnbv¡v Xs¶ aS-¡n. “\½psS tIÊv  KLT bn h¶p.” h¡o A`n-am-\-t¯mSpIqSn ]d-ªp.

     

    aPn-kvt{Säv tImS-Xn-bn hoIpw tIÊnsâ tcJ-IÄ Xncn-s¨-¯n-b-t¸m-sgbv¡pw B tImSXn-bnse tIsÊÃmw thsd tImS-Xn-bn-te¡v amän-b-t{X. ]mhw tat\m³ ]Xn-\©v {]mh-iy-sa-¦nepw tImS-Xn-bn k¶n-ln-X-\m-bn-cp-¶p. “CsX´m FÃm tIÊpw H¶n-s¨-Sp-¡m-¯-Xv. ?”  tat\m³ h¡o-en-t\mSv kwibw tNmZn-¨p. “tPmbnâv {Sb-en\v {]Xn-`mKw k½-Xn-¡-Ww. k½-Xn-¡p-sa¶p tXm¶p-¶n-Ã.” adp-]-Sn.

     

    Ah-km\w cmhnse apX Im¯n-cp¶v \mep-a-Wn¡v tIÊv hnfn¨v tat\msâ samgn tcJ-s¸-Sp-¯n-b-t¸m-tg¡pw A©p-a-Wn-bm-bn. “tIÊv ASp-¯-amkw ]Xn-t\-gn-te¡v amän-bn-cn-¡p-¶p.” s_©v ¢mÀ¡v \nÊw-K-\mbn hnfn¨p ]d-ªp.

     

    ASp¯ Xob-Xn-bn aPn-kvt{Säv eohm-bn-cp-¶p. FÃm tIÊp-Ifpw Hcp amkw Ignªv hnfn¡pw F¶ enÌv tImS-Xn-bnse Npa-cnsem«n-¨n-cn-¡p-¶p. tat\m\v aSp-¯p. \mev tIÊn\pw lmPcm-Ip¶ Znh-k-§-fn ]cn-N-b-¡mÀ tNmZn-¡p-¶p. “tat\m³ kmtd, F¶pw tImS-Xn-bn-em-WtÃm hà A_-²hpw ]än-t¨m?  “sN¸-¡p-än¡v H¶p sImSp-¡p-I-bmWv thIXv.”tat\m³ a\-Ên  hnNm-cn-¨p. I¿nse Imipw sImSp¯v _nkn-\Êpw Ifªv tImSXn hcm-´-bn \nc§n \S¶v Ah-km\w Xs¶ IÅ-s\-t¸mse t\m¡p-¶p. aSp-¯p þ  icn¡pw aSp-¯p. Fs´mcp \nb-a-hy-h-Ø-bm-Wn-Xv. ? A[zm-\n-¨pIm¡nb Imiv klm-b-¯n\v sImSp-¯Xv Xncn¨p In«m³ {ian-¨p. Imipw Nne-hm-bn --þ amt\mw t]mbn.

     

    A§n-s\-bn-cn-s¡-bmWv ^vssfän k®n-¡p-«nsb IIXv þ CSp-¡n-¡m-c³ þ Xcn-In-S-¡m-c³  ]s£ Gäm Gä-t]m-se-bm-Wv. “Ft´m¶m tat\m³ kmtd. ? F¶ HIv hntijw” ? tat\m³ “IY apgp-h³ ]d-ªp.”  “Hm þ CXmtWm þ DUm-bn¸p ]Wn-IÄ¡v Nne skä-¸pIsfm-s¡-bpIv. ” CSp¡n ssÌen k®n-¡p-«n-bpsS Ub-tem-Kv.

     

    Ipd¨p Znhkw Ignªv k®n-¡p-«n-bpsS t^m¬ImÄ “tat\m³ kmtd, Imsd-Sp¯v k_v Pbn-en-tem«v H¶v h¶m-t«.” þ Pbn-entem þ “AsXms¡ skä-¸m-¡n-bn-«p-Iv.” Pbn-en IIXv tat\m\v hniz-kn-¡m³ Ign-ªn-Ã. Xsâ sN¡v tIÊnse {]Xn I¼nbpw ]nSn¨v \n¡p-¶p. ASp¯v k®n-¡p-«nbpw. I¿nse _mKn \n¶v Ccp-]-¯©v e£w cq]- ta-t\m\v F®n sImSp-¯p. “tIskms¡ XoÀ¯qsS” tat\m³ Xe-bm-«n. k®n-¡p-«n-bpsS IqsS {]Xnsb hn«-b-¨p.

     

    “F´m k®n-¡p«n þ ISpw Is¿m¶pw sNbvXn-ÃtÃm ?” F¶m ISpw ssI¿m þ kmtd taem-¸o-ksd IIp. ]¯v ]nSn-¸n-¨p. AI-¯m¡n X¶p þ \½psS Øncw skä-¸n-epÅ kbn-Zn-t\w, D½-tdbpw s]än-t¡-kn\v DÅn-em¡n þ Pbn-eÀ¡v A©v þ hmÀUÀamÀ¡v H¶pw þ icn¡pw s]cp-amdn þ _Ôp-¡sf hnfn¨p ss]k hcp-¯n. F¶m-¯n\m ]ns¶ k®n GäXv?

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  • Duties and Powers of Muthawallis of Wakfs

    By M. Abdul Azeez Thattamala Advocate, Quilon

    21/03/2011

    Duties and Powers of  Muthawallis of Wakfs

    (By Thattamala M. Abdul Azeez, Advocate, Quilon)

     

    Wakf is a unique charitable Institution not comparable with other charitable institutions like a Society registered under any Societies Registration Act or a trust registered under the Trust Act or any Club or other charitable institutions. A Muslim alone can create or found a Wakf. A Wakf is created by a Muslim or group of Muslims with objects that are religious, pious or charitable, whereas other charitable institutions mentioned above can be created by the required number of persons for any object that need not necessarily be exclusively for religious pious or charitable purpose. The creator of the Wakf unconditionally dedicates his lawfully acquired property free from all encumbrances to the almighty God for the benefit of the beneficiaries of the Wakf expressly or implicitly meant by him. As the God himself is unable to carry out the charitable activities of the Wakf, such duties are entrusted to a person or a body of persons called Mutawalli. The Wakif or creator of Wakf himself can be the Mutawalli or he can include the provisions for the appointment of Mutawalli in the Wakf deed or Wakf nama. The Mutawalli has no right in the property belonging to the Wakf; the property is not vested in him, and he is not a trustee in the technical sense. He is merely a Superintendent or Manager. The Manager has to carry out the objects of the Wakf to the utmost satisfaction of the beneficiaries. The Manager has no discretion in the matter of rendering services or benefits to the beneficiaries. He has only duties towards the beneficiaries and has no powers against the beneficiaries. He has certain limited powers against the employees of the Wakf and in respect of the properties of the Wakf. The Mutawallis are the servants of the beneficiaries and the beneficiares are the masters. The Mutawallis are legally bound to carry out the duties under the Wakf alone like maintaining the Mosque to the utmost service of the beneficiaries who are the Muslims of the world in general and the members of the local Muslim Jamaath in particular. Besides the maintenance of the Mosque and burial ground attached to the Mosque., the Wakf runs orphanages, Madrasas or schools for religious or general education for imparting religious education to Muslim children, hospitals, rest houses, caravansaries for the travellers etc.. In imparting the said services or benefits to the Muslims the Mutawallis or Managers of the Wakf are not invested with any power to show discrimination among the beneficiaries. All Muslims in a Mahallu Jamaath are entitled to the services to be rendered by the Mutawallis as their duties and the beneficiaries or members of the Jamaath are entitled to the services as of right. No Jamaath member is liable to be excluded from the benefits or services. The Mutawalli is not empowered to lay down any condition precedent for imparting services or benefits to the members of the Jamaath. In short, Muthawalis have only duties as mentioned in the Sharia and in Section 5 of the Wakf Act, 1995.

     

    Over and above the services or benefits rendered by the Mutawallis under or as per the provisions in the Wakf, as decided by the members of the Mahallu Jamaath, the Mutawallis, who are now a days elected from among the members of the Mahallu Jamaath as their representatives can be invested with certain additional duties in respect of subjects other than Wakf. Here also the Mutawallis are not vested with any powers but only duties. Thus the Mutawallis are invested with certain duties in respect of subjects like marriage and divorce among the members of the Jamaath. As a result of this additional duties, the Mutawallis are invested with the duty of issuing intimation letters to other Jamaaths in respect of the proposed marriage of the members of the Jamaath as a gesture of goodwill and etiquette and registering of marriages solemnized among the members of the Jamaath in a marriage register maintained in the Jamaaths. These are not required for the validity of the marriages among Muslims as per Sharia. These are recent practices adopted by the members of the Jamaath just for the sake of their convenience. Registration of marriages was introduced in the Jamaths as there was no other authority in the country for the registration of Muslim marriages. The registration of Muslim marriages by the Jamaath was deviced to enable the Muslim women   intended to go abroad along with their husbands to get passports from the Passport Offices. The device was not against Sharia or any other law in force in the country. The Jamaath certificate serves as an easy evidence of a Muslim marriage. Now, as compulsory registration of marriages in the local bodies has been introduced by the Govt: the Jamaath certificate serves as an easy evidence, eventhough other evidences are also acceptable (AIR 2000 Mad. 381).

     

    The Mutawallis are not empowered to compel or coerce the beneficiaries or members of the Jamaath, to avail the services or benefits rendered under the Wakf or the additional services rendered in the subject of  marriage or divorce. Thus the services of the Khatib or Mulla who is an employee of the Wakf are sought by the ignorant or illiterate members of the Jamaath during the solemnisation of the marriage. But the beneficiaries who are capable of uttering the words of marriage contract or delivering the marriage sermon which is only optional cannot be compelled to take the services of the Khatib or Mulla of the Mosque. Not availing the services of the Khatib or Mulla is not an offence punishable either under the Sharia or the laws of the land. Similarly the Mutawalli can render services to the unmarried persons to enable them to get married. Similarly in cases of divorce, the Mutawallis can render services to reconcile the couple.

     

    At the same time, the Mutawallis are not competent or empowered to determine the validity of a Muslim marriage or to effect a divorce, as these subjects are not in their provice and hence ultravires. If they intermeddle with such subjects, it amounts to abuse of their position as Mutawallis against which the beneficiaries or the members of the Jamaath are entitled to take action for appropriate remedies in the appropriate court.

     

    Wakf laws do not provide for any disciplinary action against the beneficiaries by the Mutawallis. It is because the beneficiaries are the masters in the sense that the Wakf itself is for the benefit of the beneficiaries and the Mutawallis are merely the caretakers of the beneficiaries and the Mutawallis are simply the representatives of the beneficiaries elected from among themselves. Again the Mutawallis are not empowered to exclude any beneficiary from providing the services or benefits to them. They have also no power to alter beneficiaries or to ostracise any family of the beneficiary. The High Court of Kerala has held in 1987 (1) KLT 762 that the Mutawallis of Wakfs or Mahallu Jamaath are not Khaliphas with power to expel or ostracise any member of the Mahallu Jamaath.

     

    In the matter of Muslim marriages, the marriage guardian or wali is competent to say the words of contract and to deliver the marriage ceremony. No one is competent to do both the above acts without his express consent.

     

    In case the marriage guardian commits any mistake in the ceremony or in the words of contract, that itself is not a cause for any action against him by anybody not to say of the Muthawallis of the Mahallu Jamaath. In sharia, it is not an action warranting any action against the marriage guardian. As marriage is not a subject coming under the purview of Wakf, the Mutawallis have no right to take any action against the marriage guardian. The whole congregation of the Mahallu Jamaath is not competent to take any punitive action against the person who commits the mistake. There is no provision for punishment either in the sharia or in the Wakf Act 1995. There is no authority in the sharia for trying the wrong doer or no procedure has been prescribed for imposing any punishment in this regard. The Mutawallis are not empowered to refuse contributions, offerings, oblations etc. to the Wakf.

     

    Now a days the Mahallu Jamaaths have formulated bye-laws for their administration. The provisions in the bye laws are to be confined within the purview of the Wakf laws of sharia and the Wakf Act 1995. But the bye-laws contain provisions beyond the jurisdiction of Wakf proper. They contain provisions regarding marriage and divorce which are separate subjects mentioned in Section 2 of the Sharia Act 1937 which are outside the jurisdiction of Wakfs and Muthawallis. For example, there are provisions in the bye-laws requiring the members of the Jamaath or the beneficiaries to obtain previous permission from the Mutawallis for solemnizing marriages, to intimate the betrothel to the Mutawallis to give a portion of the betrothel money and a percentage of the dowry to the Mutawallis to intimate and obtain permission for doing the circumcision of the male children of the members of the Jamaath, to intimate the house warming of the newly built houses to the Mutawallis, to solemnise the marriage with the priest hood of the Khatib or Mulla, to pay Talaq fees to the Jaamath, not to approach the court for redressal of grievances by the members etc. These provisions are un-Islamic and against Sharia and the laws of the land. The ignorance and illiterate members are obliged to obey meekly the dictates of the Mutawallis. Actually the above provisions are beyond the powers of the Mutawallis. The Wakf Board which has been constituted for the better administration of the Wakfs turn a blind eye towards the aforesaid provisions in the bye laws. Actually it is the duty of the Wakf Board to direct to dilate such un-Islamic, unlawful and illegal provisions from the bye laws. But they fail to discharge their duty properly.

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  • T.G.N. Kumar v. State of Kerala -- 2011 (1) KLT 362 (SC) -- Whether Reversing Direction No. IV in Jain Babu's Case 2008 (4) KLT 16 -- A Decision Per Incuriam

    By Aboo T.P., Advocate, Manjeri

    28/02/2011

    T.G.N. Kumar v. State of Kerala -- 2011 (1) KLT 362 (SC) -- 

    Whether Reversing Direction No. IV in Jain Babu's Case

     2008 (4) KLT 16 -- A Decision Per Incuriam

    (By Aboo T.P.,  Advocate, Manjeri)

     

    A Division Bench consisting of three Hon’ble Judges of Supreme Court has reversed the Order containing general directions to the Lower Court in Jain Babu’s case  (2008 (4) KLT  16).

     

    In Jain Babu v. Joseph (supra) the Hon’ble Mr. Justice Basant had laid down general directions to Criminal Courts which are called upon to hold trials, particularly an offence under section 138 N.I. Act as also in all other cases involving offences which are technical in nature and do not constitute moral turpitudes. Reversing directions I and IV the Supreme Court held (i) that satisfaction whether or not an accused deserved to be exempted from personal attendance has to be of Magistrate (ii) discretion of Magistrate under section 205 Cr.P.C.cannot be circumcised by laying down general directions (iii) in summons cases when personal appearance of accused has been dispensed with under section 205, a discretion is vested in Magistrate to dispense the rigour of personal examination of accused under 313 as well.

     

    Direction IV of Jain Babu’s case reads (IV) “examination under 313 Cr.P.C. can be dispensed with under proviso to 313 (1) and if the accused files a statement explaining his stand, the same can be received by the court notwithstanding the absence of a provision similar to Ss.233 and 243 Cr.P.C. in the procedure for trial in summons case. The power and the obligation to question the accused to enable him to explain the circumstances appearing in evidence against him must oblige the court in such a situation to accept and consider the written statement made by the accused.”

     

    My purpose here is to examine whether reversing direction IV of “Jain Babu’s case by the Apex Court is correct or not in the light of the amendment brought in to section 313 Cr.P.C. by Act 5 of 2009. A new sub section is inserted in Section 313 Cr.P.C. which reads “the court may take help of prosecutor and defense counsel in preparing relevant questions which are to be put to the accused and the court may permit filing of a written statement by the accused as sufficient compliance of the section’.’ The sub-section was made effective from 31.12.2009.

     

    In Para 12 of T.G.N Kumar v. State the Hon’ble Mr. Justice Jain observed “As regards direction IV supra to accept and consider the written statement made by the accused, in our opinion, it is again not in accord with the language of Section 313 of the case, as also the dictum laid down by this court in Basava Raj R Patil and other v. State of Karnataka & Ors. 2000 (3) KLT S.N. 69 (C.No. 74) = (2000) 8 SCC 740.

     

    The judgement in the T.G.N. Kumar’s case was pronounced by SC on 14th January 2011. The new amendment to S.313 in Act 5 of 2009 was made effective from 31.12.2009-one year before the judgement. So I must submit that the reversal of direction IV in Jain Babu’s case by the Apex Court was pronounced per incuriam as the statutory provision was not brought to the attention of the Apex court, so it is not binding See, Mmleshwar v. Khaniala (AIR 1975 SC 907).

     

    In Basava Raj R Patil case SC through Thomas J. was attempting a way out to relieve the hardship of the accused who could not be present in court for 313 questioning. As the Parliament in its wisdom has prescribed a procedure giving a discretion to the trial court for accepting the written statement by the accused under 313 (5) Cr.P.C, according to me, the cumbersome procedure of issuing questionnaire and submitting answers on affidavits on these matters have become infrutuous. The trial courts are to apply the new sub-section (5) of Section 313 Cr.P.C. in letter and spirit.

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  • Tax and Fee – The Imbroglio

    By S. Nikhil Sankar, Advocate, Kochi

    28/02/2011
     

    Tax and Fee – The Imbroglio ?

     

    (By S. Nikhil Sankar, Advocate, Kochi)

     

    Abstract

    (The author through this article ponders over and deliberates upon  clear and appropriate distinctive analysis of ‘Tax’ vis-a-vis  ‘Fee’).

     

    (A).  Prologue 

    “In this world nothing can be said to be certain, except death and taxes” (Benjamin Franklin, See Simon James & Chantal Stebbings “A Dictionary of Legal Quotations.” Universal Law Publishing Co. Pvt. Ltd., Delhi (Fifth Indian reprint) 2004 at P165.)

     

     “All thieves who could my fees afford

    Relied on my orations

    And many a burglar I’ve restored

    To his friends and relations” (Sir W.S.Gilbert See ibid at P.491.)

     

    The history of collection of Tax can be traced back to millions of years, more leculently to the items when human civilization sprouted its roots and edified towards the establishment of a Governmental/Authoritarian regimes.  As years passed by so does the Dynamic weather with the off shot in living conditions and status of the citizens, it became a ponderous task on the regnant regime to interpolate more fiscal measures suffice to the perennial developments in its day to day affairs.

     

    The terms Tax and Fee are engrossed with fiscal power of the State and decorously constitute a  indispensable touchstone in augmenting  to the revenue of State vis-a-vis.  Exchequer of the Government to be adroitly utilized in the day to day administrative affairs, policy decisions and measures undertaken for the welfare of its citizens.

     

    Though Tax and Fee belong to same order  and delineate  their lineage propensitively to a general platform, yet they are distinctive in one way or the other.

     

    (B).  Intermediate

    It would be now apposite to bestow our attention to some of the definitive clauses that would up to some extent conspicuously serve as a catalyst to expound the same.

     

    The well renowned and well acclaimed American Jurisprudential Encyclopedia i.e. Corpus Juris Secondum would palpably place tax  to be “ a rate or sum of money assessed on the person or a property of a citizen by government for use of nation or State (See Corpus Juris Secondum: A complete restatement of the entire American law as developed by All reported cases by Francis J.Ludes and Harold J.Gilbert  St.Paulminn, West Publishing Co. New York Vol.84  P30,  1954.).  In Contrariety, it would hold fees to be “the compensation for particular acts or services rendered in the line of official duties”.(See Corpus Juris Secondum: A complete restatement of the entire American law as developed by All reported cases by Francis J.Ludes and Harold J.Gilbert  St.Paulminn, West Publishing Co. New York Vol.36A (P.248-250), 1961.)               

     

    To be suffice a more authoritative and exhaustive  definition for former would be “an enforced contribution exacted pursuant  to legislative authority for the  purpose of raising revenue to be used for public or governmental  purposes, and not as payment for a special privilege or service rendered”(See “Words and Phrases”, Table – Terror, St.Paul Minn West Publishing Co. Vol.41 1965 (Permanent edn.) (P.170).)  and later would be “charge fixed by the law for the service of a public officer”(See “Words and Phrases”, Table – Terror, St.Paul Minn West Publishing Co. at Fabric – Femur, Vol.16 (P.535), 1959 (Permanent edn.).)  

     

    (C)  Epilogue

    The analysis so far done brings out certain Homogeneity with Tax and Fee

     

    (I)     Both are accumulated as  money

    (II)   Both are accounted through statutory organs/authority of the State.

     

    The contrariety betwixt both are broad and  it would be pertinent to be poignantly observed as

    (I)    Absence of ‘quid pro quo’ doctrine in tax as regards fee.

    (II)   No specific service nor any special benefits are conferred on a tax  Payer.  In contrast fee contemplates for return of specific services, specific benefits on its payee.

    (III) Payment of tax are a mandatory obligation cast upon the citizen, whereas payment of fee is rather obligatory.

    (IV)  Fee collected would compositively add up as revenue towards the  specific purpose sought to be accomplished, per contra Tax doesn’t have any earmarked slot towards its utilization.

     

    The Distinctive classification of Tax would be dual in nature, namely where payment is sought directly from Assessed by the competent authority would be termed as ‘Direct tax’ (Eg. Income Tax, Wealth Tax) and where payment is sought indirectly, to be more precise  as a circumstance  where there would be shifting of shoulders, as upon the burden pitched on the payer, would amount to ‘Indirect tax’ (Eg. Sales tax). Fees are also classified two fold cogmently observed as those which  encompasses the ‘quid pro quo’ doctrine to compensate  an authority for services granted termed as ‘Compensatory’, juxtaposed is ‘Regulatory” where ‘quid pro quo’ is neither applicable rather no services are contemplated in return.

     

    Though it beholds hazyness as regards the texture of Tax and Fee, in reality and in operative sense both stand detached from each other. A deeper and broader delving is the requisite of the day  to unearth the distinctiveness of both the revolving  globules, which can  amptly be  undertaken through guidance of Judicial interpretations and authoritative opinions.

     

    II.  Constitutional   Provisions

    The Constitution of India 1950, has specifically dealt with, Articles namely 264 to 290 enshrined in Part XII, pertaining to matters Tax/Fee which inter alia provides the authority to impose, levy and utilize the proceeds as regards their concerned subject matter enunciated and envisaged through their concerned lists1 in Seventh Schedule, contemplated  in their respective entries.  The quantum/nature of tax/fees that may be imposed and levied may vary subjectively and duly.

     

    III.   Judicial  Ratiocination

    The essence and true object of a legislative enactment is an arduous task of great concern and devotion is to discern the intent of the Law makers in enacting the Rule.  As is permissible and well understood fact, Law cannot remain static and inactive to the changing circumstances but rather Dynamic and Progressive with the change of  time and circumstances.

     

    The acumenic perception of the soul and life of legislation could be appropriatively under taken through the task of Interpretation. Judiciary one of the three sanctified pillars in a democratic system has been bestowed with the sagacious responsibility of interpreting the Laws/Rules enacted by the Legislature vis-à-vis Executive, to be examined on the touchstone and basic principles shed out per se by the Constitution i.e. “Organic Law” of our country.  In Jurisprudential Scenaria its an old adage that “Interpretation is to be derived from common sense(See Glanville Williams “Learning the Law”, Strevens and Sons, London (Eleventh edition) 1982 P.98.).  Laws offending  constitutional limitations can be invalidated by courts, but when they decry basic notions of justice and  disregard constitutional morality a mobilized public opinion is essential to rectify the same (See N.A.Palkhivala “We the people” Strand Book Stall Bombay, (Second impression) 1984 P.177.).

     

    The wisdom of the legislature is not questionable before  any court of Law, only the competency and validity thereto can be impugned.  It would be staggering to note that there were a time when  tax laws were considered not amenable even to the price less fundamental rights(Ramjilal ITO Mohindargarh (1951) SCR 127.) guarantees in Part-III of our constitution.  This could be termed as nothing but a birds eye view on the cardinal aspects of fundamental rights in tune to laws on Taxation(See H.M.Seervai “Consitutional Law of India”, N.M.Tripathi Pvt Ltd, Bombay, (Silver Jubilee Edition,  Fourth  edition) 1991 P.479.).  But thanks to a vibrant and dynamic Judiciary, the erstwhile Nelson’s eye towards Tax and Fundamental rights was overturned subsequently.  The Honourable Apex Court has set the clock straight by holding that tax laws are subjective to fundamental rights(Purushottam Govindji Halaiv  B.M. Desai (1955) 2 SCR 887.) and this view has perpetuated such.

     

    To discern as to the real criterion as regards  Tax/Fee, the  Judicial interpretation on the above could be used  effectively as the apt tool to show the light to the right direction.

     

    The Apex Court in Hindu Religious Endowments, Madras v. Sri.Lakshmindra Thritha Swamiar(AIR 1954 SC 282.) wherein the issue  which sprout  up for consideration was whether the services rendered therein under S.76(1) of the Madras Hindu Religious and Charitable Endowments Act 1951, (herein after referred to as ‘Act) amounted to tax or fee.  The court went on to discuss the matter elaborately, speaking through Mukherjea J., it opined “The distinction between a tax and a fee lies primarily in the fact that a tax is levied as a part of a common burden, while a fee is a payment for a special benefit or privilege, the former is coupled with public interest whereas latter confers some special benefit on the individual”(AIR 1954 SC at P.295 & 296.).

     

    The court held that payment under S.76 (1) of the Act amounted to levy of tax which was beyond ultra vires the legislative competence and struck down it as unconstitutional.

     

    A Constitutional Bench   of the Supreme Court in Sri.Jaganath v.  State of Orissa(AIR 1954  SC 400.),   wherein challenge was raised against S.49 of the Orissa Hindu Religious Endowments  Act 1939, that  authorized collection to be levied  from religious denominations, vitiated the competence of legislature  with respect to Art. 27 of the Constitution of India. ‘Speaking through Mukherjea J,  while upholding the impugned section opined that a tax is undoubtedly the compulsory extraction of money by public authority for public purposes without any special benefits thereon and they merge on to the general revenue of the State.  Fees on the other hand are payments in public interest but there is special service/work done, moreover the amount thus collected constitute a specific fund and can only be utilized for the specific purpose.’(AIR 1954 SC 403.)  This view was further reiterated by the Learned Judge in a subsequent case(Ratilal Panachand Gandhi & Orsv  State of Bombay & Ors (AIR 1954 SC 388) at P.395.).

     

    A six Judge Bench of the  Supreme Court(Hingir Rampur Coal Co.Ltdv   State of Orissa (AIR 1961 SC 459).) with Gajendragadker  J. (as his Lordship  then was) speaking  for majority opined that the Cess levied under Orissa Mining Areas Development Fund Act 1952  to be “ a fee rather than excise duty, as there  was a quid pro quo element between the person who pays the fee and public authority which imposed it”(AIR 1961 SC at P.467.).

     

    In  the case of Corporation of Calcutta v.  Liberty  Cinema((1965) 2 SCR 477.) the respondent was charged by the Calcutta Corporation a very high licence fee assessed according to the sanctioned seating capacity of cinema house.  The same was quashed by the Hon’ble High Court.  Before the Apex Court, it was contended by appellant that it amounted to tax within purview of proper delegation of legislative powers.  The Majority speaking through Sarkar J. upheld  it as a tax.  The minority opinion by Ayyangar J., made a classic distinctive analysis pertaining in fee/tax by holding on to the necessary correlation between the fee charged and service rendered therein.  The minority opinion though  held the imposition to be a tax but struck its validity, as unconstitutional delegation of legislative powers.

     

    A three Judge Bench of the Court in Nagarpalika, Varanasi v.  Durga Das(AIR 1968 SC1119.) speaking through Ramaswami J. was pleased to rule  that there must be sufficient  ‘quid pro quo’ element on the annual  licence fee collected by the Municipality from Rickshaw owners and drivers. The fee if thus collected after deduction of various other expenditures would not be suffice to satisfy the ‘quid pro quo’ as contemplated, would result in  it to be turned down as illegal and ultra vires(AIR 1968 SC at P.1125.).

     

    The Apex Court in The Indian Mica and Micanite Industries Ltd v. The State of Bihar & Ors.  (AIR 1971 SC 1182.) speaking through Hegde J.opined as “For a levy to be upheld as a fee, it must be shown that the levy has reasonable  correlationship  with the services rendered by the Government.  In other words, the levy must be proved to be a ‘quid pro quo’ for the services rendered.  But in these matters it will be impossible to have an exact correlationship.  The correlationship expected is one of a general character and not of arithmetic exactitude”(AIR 1971 SC  at 1186.).

     

    In Government of Madras v.  Zenith Lamp and Electrical Ltd  ((1973) 1 SCC 162.) the question which came up for consideration was whether  Court fees were  in the nature of a ‘fee’ or a ‘tax’.  Though  after perusing various lists in the Schedule VII,  it was decided that ‘court fee’ was the in the nature of fee envisaged therein, Sikri.C.J, further cemented the stand holding that “Fees levied must have relation to the administration of Justice.  They can be varied according to subject matter  of dispute, various steps to be complied therein, the up keep of courts and officers administering civil Justice.  However the legislature is incompetent to tax litigation to increase the general public revenue”((1973) 1 SCCat P.170).

     

    A three Judge Bench  of Apex Court speaking through Chandrachud J. (as his Lordship then was) in   Government of A.P.  v.  Hindusthan Machine Tools Ltd. ((1975) 2 SCC 274.) opined that the house tax imposed was lawful, whereas the levy of permission fee is illegal as there was obscurity in the nature of services to be rendered for the fees collected ((1975) 2 SCC at P.282 & 283.).

     

    In Municipal Council v  R.Narayan (1975 (2) SCC 497.) a four Judge bench reiterated the view in Varanasi case(1975 (2) SCC at n. 21.).

     

    The decision of the Apex Court in Kewalkrishnan v. State of Punjab (AIR 1980 SC 1008.) has ornated extensively  on the aspect of Tax and Fee. The five Judge Bench speaking through N.L.Untwalia J. held as:-

    (a)    The point must be ascertained with a cogent amount of certainty,  reasonableness, preponderance of  probability,  that the lumpsome part of fee thus collected is utilized for special benefits as envisaged.

    (b)    As fees are levied for special purposes, further it must be coupled with ‘quidpro quo’ between the payer and the imposer.

    (c)    Broadened the definition of ‘service’ so as to include within its ambit the elements (transaction,  property or institution) assimilated towards the fee imposed. (AIR 1980 SC 1020 to 1022.)

     

    The court in Sreenivasa General Traders and Ors v. State of A.P  & Ors ((1984) 4 SCC 353.) has took a diagonally wider view ushering a sea change to the doctrine of ‘quid pro quo’ from its traditional view point.  The reasoning adopted was “fee collected should be utilized for substantiating the primary and essential purpose by rendering the specific services to a specified area or class”.  If the utilization is for a general purpose the levy would be termed as ‘Tax’.  Moreover it was summed up as what would amount tax/fee should be done by critical analysis of the facts of each  specific case.

     

    A Seven Judge of the court in Synthetics and Chemicals Ltd v.  State of UP ((1990) 1 SCC 109.) while dealing  with the question as to whether levy on Industrial alcohol is justifiable, inter alia, held that when revenue earned out of the same is substantial it can’t be termed  as a fee.

     

    In Union of India v.  Purna Municipal Council ((1992) 1 SCC 100.), the respondent’s  demand for ‘service charges’ from the Petitioner (Indian Railways) were  negatived by the court on the ground of inter play of constitutional as  well as legal provisions.  The stand was cemented by stating that there existed an interlinking connectivity between  Article 285 (which exempts property of Union from Taxation) and S.135 of Railways Act, 1890.

     

    However the Court in M/s.Kishan Lal Lakhmi Chand & Ors v  State of Haryana (JT 1993 (4) SC 426.) though reiterating stand in Sreenivasa’s case elaborated the aspect by viewing both Tax/Fee as legally enforceable compulsive extraction of Money by public authorities.  A levy in nature doesn’t cease to lose the character as fee though it may be collected compulsorily or coercively, not it can be assured of lieu of specific service contemplated therein.

     

    In the case of P.Kannadasa v.  State of Tamilnadu(1996 (7) JT 16.) the petitioner challenged the constitutionality of the Cess and other Taxes  on Minerals (Validation) Act, 1992, a central enactment as ultra vires the constitution.  The court speaking through B.P.Jeevan Reddy J. repelled their contentions, upholding the validity of statute,  the learned Judge opined that “element of  ‘quid pro quo’ cannot be considered as the epitome for distinction of tax/fee.  In case of Regulatory  fees the criteria of ‘quid pro quo’ is indecorous.”  (1996 (7) JT at P.37)

     

    The reasoning adopted in Purna Municipal Council case was further reiterated in Union of India v.  Ranchi Municipal Corporation((1996) 7 SCC 542 at P.543.).

     

    In State of  U.P. v.  Sitapur Packing Wood Supplier ((2002) 4 SCC 566.), the court while dealing with issue pertaining to transit fee opined that it was regulatory in nature and doctrine of ‘quid pro quo’ was not attracted.

     

    The view in ‘Ranchi case’ was latter pursued  in Municipal Corporation. Amritsar v.  Senior Supdt. of Post Offices.( (2004) 3 SCC 92.).

     

    The Court in Sona Chandioal  Committee v.  State of Maharashtra((2005) 2 SCC 345) was confronted  with the question as to whether levy of inspection fee for levy of money lender’s licence was valid or not.  The Lordships held that fee being regulatory in nature, service to be rendered is not a condition precedent, coupled with existence of reasonable relationship between levy of fees and services rendered in the context.

     

    The Apex Court in Calcutta Municipal Corporation v.  Shrey Mercantile (P) Ltd, ((2005) 4 SCC 245) wherein the impugned legislation Calcutta Municipal Corporation (Taxation) Regulations 1989 which authorized collection of ‘fees’ (known as ‘mutation fees’) for changing ownership of land on an ‘ad valorem’ basis amounted to ‘tax’ or ‘fee’.  The court speaking through S.H. Kapadia J. (as his Lordship then was) held that levy was in the nature of garbing of ‘tax’ in the guise of a ‘fee’ and no substantial service was rendered in return.  The court accordingly held the provisions to be invalid and unconstitutional.

     

    In Vijayalakshmi Rice Mill v.  C.T.O.((2006) 6 SCC 763)   the court adopted  herein distinctive analysis existing  between the Tax,  cess and fees.  It was observed that the traditional doctrine of ‘fees’ envisaged has undergone a sea change, giving it a wider amplitude that there is requisite of only a broader and general correlationship between totality of fee imposed and the totality of the expenses rendered therein.

     

    Lastly the Court in Union of India & Ors. v.  State of Uttar Pradesh & Ors.(2007) 11 SCC 324),  the court speaking through A.K.Mathur.J took a deviant view from its earlier decisions and held that  ‘service charges’ are leviable from the Union vis-a-vis the tax exempted therein under Article 285.

     

    IV . The  Golden  Eye

    The quality in regard to quantity of effort undertaken in possession of things of imperative value by the Heterogeneous class, capitulated to its duration of usufructous enjoyment could be the appropriate criterion in imposition/levy of tax /fee. In an organizational set-up, the tax/fee must be imposed based on four relevant criteria.

    (a)    Productivity and efficiency of the organization.

    (b)    The distribution of wealth/rewards

    (c)    The enrichment achieved to the society

    (d)     The effective co-ordination between the persons who controls the authoritarian regimevis-à-vis on whom the authority reforms are imposed.

     

    The tantamountal equipoise of power (Justice H.G.Balakrishna “New Dimensions of Law and Justice “ Snow White Publications, Delhi, First edn 1992 (p.210 & 211).), should be imperatively assured and ascertained, investments though to be encouraged, should be vigilantly monitored, and secured not to be counterproductive to interests of State encompassing its people. The perspicaciousness should be assiduously towards the principles of proportionate equality and the basis of apportionment of liability (Morris Ginsberg “on Justice in Society” Penguin Books, England, 1965 (P.95).)..

     

    The succulent part of the liability to be imposed should be in response to the clearly formulated Peristroikian principles of societal and sentiments needs (W.Friedmann “Law in a Changing Society”, University Book House, New Delhi (Abridged edn) First Indian Reprint, 1970 (p.19).).

     

    The imposition/liability must be enured properly in tune to the gain/loss principle with congenial regards to public welfare and excellence to overall development of the society.

     

    V.  The  Final  Point

    The analysis of various judicial interpretations and authorities beholds the truth that in a strict sense there exists no generic difference between Tax and Fee.  Both of them account themselves in one way or another in synonymity with that of  alternatively towards the revenue of the State.

     

    The doctrine of ‘quid pro quo’ can’t be relied on as the sole criterion for distinguishing betwixt between tax and fee.  The contrariety  lies in the purpose of collection and utilization of the proceeds therein.  If the major proceeds of the ‘fee’ collected are utilized for general purposes of the Government, the later amounts to ‘tax’ which shall be permitted subjective to Judicial discretion, moreover it can’t be assured of granting special benefits/privileges individually but from a wider amplitude of analytical reasoning coupled with establishment of correlationship between totality of fees imposed and totality of services rendered.

     

    To be succinct as to the semantical nuances pellucidly regarding the etymology of  Tax/fee, would always have to be discerned from Judicial analysis and logical reasonings.  Subjective to the facts and circumstances of each specific Case Law.


    1.  (1) (a)   List-I Union to impose taxes.   Entries mentioned in 82 to 90, 92, 92 A & B

               (b)    Imposition of fees except Court Fees – Entry 96.

         (2) (a)     List II – State to impose taxes on entries mentioned 46 to 62

              (b)    Imposition of Fees except Court Fees – Entry 66

        (3) (a)   List III – Union/States to impose Fees on respective subjects except Court Fees.

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  • The Briefless Barrister

    By John Godfrey Saxe (1816-1887

    21/02/2011

    *The Briefless Barrister

    (John Godfrey Saxe (1816-1887)

     

    An Attorney was taking a turn 

    In shabby habitments drest ; 

    His coat, it was shockingly worn 

    And the rust had invested his vest 

    His breeches had suffered a breach,

    His linen and worsted were worse.

     

            He had scarce a whole crown in his hat

           And not half a crown in his purse

           And thus as he wandered along

           A cheerless and comfortless elf.

           He sought for relief in a song

           Or complainingly talked to himself :-

     

    “Unfortunate man that I am,

    I’ave never a client but grief;

    The case is I’ve no case at all

    And in brief, I’ve never had a brief

    I’ve waited and waited in vain 

    Expecting an opening to find,

    Where an honest young lawyer might gain

    Some reward for the toil of his mind

    I’t is not that I’m wanting in law

    Or lack an intelligent face,

    That others have cases to plead

    While I have to plead for a case.

       

           Oh, how can a modest Youngman 

           E’r hope for the smallest progression 

           The profession’s already so full

           Of lawyers full of profession”

     

    While thus he was strolling around

    His eyes accidentaly fell

    On a very deep hole in the ground.

    And he sighed to himself ‘it is well’

    To curb his emotions he sat.

    On the curbstone, the space of a minute

    Then cried ‘ Here is an opening at last’!

    And in less  than a jiffy was in it

     

           Next morning twelve citizens came 

           (I’t was the coroner, bade them attend) 

           To the end that it might be determined 

           How the man had determined his end !

       

    “The man was a lawyer, I hear”

    Quoth the Foreman who sat on the corse

    “A lawyer, Alas !” said another

    “Undoubtedly died of remorse”

    A third said “I know the deceased,

    An Attorney well versed in the laws

    And to the cause of his death,

    'T was no doubt for the want of a cause”

     

           The jury decided at length 

           After solemnly weighing the matter 

           “That the lawyer was drowned because 

           He could not hold his head above the water."

     


     *    Compiled by K. Gopalakrishnan, Advocate, Mavelikara.

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